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Agni Purana — Mantra-shastra, Shloka 3

Chapter 305 — Narasiṃha and Related Mantras (नारसिंहादिमन्त्राः)

हेमगैरिकया कृष्णा प्रतिमा हैमसूचिभिः जप्त्वा विध्येच्च तत्कण्ठे हृदि वा मियते रिपुः

hemagairikayā kṛṣṇā pratimā haimasūcibhiḥ japtvā vidhyecca tatkaṇṭhe hṛdi vā miyate ripuḥ

行持诵咒之后,以金针刺穿一尊熏黑之像(以hema-gairikā,即赤赭制成);刺其敌之咽喉,或刺其心;则其敌命绝。

हेमगैरिकयाwith golden ochre
हेमगैरिकया:
Karana (करण/Instrument)
TypeNoun
Rootहेम + गैरिक (प्रातिपदिक)
Formस्त्रीलिङ्ग; तृतीया (3rd/Instrumental), एकवचन; तत्पुरुष-समासः (हेमस्य गैरिकम्)
कृष्णाblack
कृष्णा:
Visheshana (विशेषण)
TypeAdjective
Rootकृष्ण (प्रातिपदिक)
Formस्त्रीलिङ्ग; प्रथमा (1st/Nominative), एकवचन; विशेषणम् (प्रतीमायाः)
प्रतिमाimage/effigy
प्रतिमा:
Karma (कर्म/Object implied for actions like making/piercing)
TypeNoun
Rootप्रतिमा (प्रातिपदिक)
Formस्त्रीलिङ्ग; प्रथमा, एकवचन
हैमसूचिभिःwith golden needles
हैमसूचिभिः:
Karana (करण/Instrument)
TypeNoun
Rootहैम + सूची (प्रातिपदिक)
Formस्त्रीलिङ्ग; तृतीया (3rd/Instrumental), बहुवचन; तत्पुरुष-समासः (हेमस्य सूच्यः)
जप्त्वाhaving recited (japa)
जप्त्वा:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootजप् (धातु)
Formक्त्वा-प्रत्ययान्त अव्ययकृदन्त (gerund); पूर्वकाल (having recited)
विध्येत्should pierce
विध्येत्:
Kriya (क्रिया/Prescription)
TypeVerb
Rootव्यध्/विध् (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष, एकवचन; परस्मैपद
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-निपात (conjunction)
तत्कण्ठेin his throat
तत्कण्ठे:
Adhikarana (अधिकरण/Location)
TypeNoun
Rootतद् (सर्वनाम) + कण्ठ (प्रातिपदिक)
Formपुंलिङ्ग; सप्तमी (7th/Locative), एकवचन; तत्पुरुष-समासः (तस्य कण्ठः)
हृदिin the heart
हृदि:
Adhikarana (अधिकरण/Location)
TypeNoun
Rootहृद्/हृदय (प्रातिपदिक)
Formनपुंसकलिङ्ग; सप्तमी (7th/Locative), एकवचन (हृदि-रूपम्)
वाor
वा:
Vikalpa (विकल्प)
TypeIndeclinable
Rootवा (अव्यय)
Formविकल्प-निपात (disjunctive particle)
मियतेdies
मियते:
Kriya (क्रिया/Result)
TypeVerb
Rootमी (धातु)
Formलट् (Present), प्रथमपुरुष, एकवचन; आत्मनेपद; कर्मणि/भावे (dies / is killed)
रिपुःthe enemy
रिपुः:
Karta (कर्ता/Subject)
TypeNoun
Rootरिपु (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा, एकवचन

Lord Agni (in instruction to sage Vasiṣṭha, within the Agni Purana’s ritual-technical discourse)

Vidya Category: {"primary_vidya":"Tantra","secondary_vidya":"Mantra","practical_application":"Marana-oriented abhichāra using a prepared effigy (pratimā) and mantra-śakti, employing symbolic piercing at vital points (kaṇṭha/hṛd).","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Pratimā-vidhana with hema-sūci (needle-piercing marana prayoga)","lookup_keywords":["pratimā","hema-sūci","kaṇṭha-vedha","hṛd-vedha","maraṇa"],"quick_summary":"After japa, a blackened effigy made with red ochre is pierced with golden needles at the throat or heart to effect the foe’s death—an effigy-based hostile rite."}

Concept: Pratikṛti-nyāya (sympathetic linkage): action on a ritually charged representation is asserted to transmit effect to the target when empowered by mantra.

Application: Ritual sequencing: japa → pratimā preparation/blackening → hema-sūci piercing at designated marma-like points (throat/heart).

Khanda Section: Isana-kalpa / Abhichara (Tantric rites and hostile rites)

Primary Rasa: raudra

Secondary Rasa: bhayanaka

Visual Art Cues: {"scene_description":"A ritualist holds a small blackened effigy and pierces it with fine golden needles at the throat and heart while reciting a mantra; the target is implied in a shadowed background.","kerala_mural_prompt":"Kerala mural: bold outlines, dramatic chiaroscuro, sādhaka with japamālā, black effigy in hand, golden needles emphasized, intense raudra mood, minimal but symbolic background.","tanjore_prompt":"Tanjore: central effigy and golden needles rendered with heavy gold leaf accents, ritualist seated on a pedestal, ornate borders, icon-like stillness despite hostile theme.","mysore_prompt":"Mysore: precise depiction of materials—red ochre paste, blackened pratimā, slender gold needles; calm instructional composition with labeled throat/heart points.","mughal_miniature_prompt":"Mughal miniature: close interior scene with detailed textiles and tools, the effigy on a small tray, golden needles glinting, subtle narrative inset of the foe weakening."}

Audio Atmosphere: {"recitation_mood":"fierce","suggested_raga":"Bhairav","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: विध्येच्च = विध्येत् + च (त् + च → च्च).

Related Themes: Agni Purana Khanda 305 effigy-based abhichāra subsections; Adjacent utsādana/ucchāṭana powder-casting rites (305.4) as related hostile techniques

A
Agni Purana
P
pratimā (effigy)
M
mantra-japa
G
gairika (red ochre)

FAQs

It teaches an abhichāra-prayoga: preparing a darkened effigy using gairika and, after mantra-japa, ritually piercing it with golden needles at the target points (throat/heart) to effect the enemy’s destruction.

Beyond mythology, the Agni Purana catalogs applied ritual technologies—here, a specific tantric hostile rite using materials (ochre, gold needles), a procedure (japa → piercing), and target anatomy (throat/heart), illustrating its breadth of practical manuals.

As an abhichāra act aimed at harm, it is traditionally treated as a dangerous, ethically weighty rite requiring strict ritual control; misuse is generally understood to incur severe negative karmic consequences in dharma-oriented readings.