Previous Verse
Next Verse

Agni Purana — Dharma-shastra, Shloka 10

Prāyaścitta — Definitions of Killing, Brahmahatyā, and Graded Expiations

प्रायश्चित्तं प्रवृत्तस्य बधे स्यात्तु त्रिवार्षिकं ब्रह्मघ्नि क्षत्रे द्विगुणं विट्च्छूद्रे द्विगुणं त्रिधा

prāyaścittaṃ pravṛttasya badhe syāttu trivārṣikaṃ brahmaghni kṣatre dviguṇaṃ viṭcchūdre dviguṇaṃ tridhā

凡已着手行杀者,其赎罪法规定为三年之行持;若杀婆罗门,则加倍;杀刹帝利,亦加倍;至于吠舍与首陀罗,则依所说次第作三重加倍之增广(即按等级而乘增)。

prāyaścittamexpiation
prāyaścittam:
Karta (कर्ता)
TypeNoun
Rootprāyaścitta (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (Nominative), एकवचन
pravṛttasyaof the one who has engaged (in the act)
pravṛttasya:
Sambandha (सम्बन्ध/Genitive)
TypeVerb
Rootpra-√vṛt (धातु)
Formक्त-प्रत्ययान्त कृदन्त (past participle used adjectivally), पुंलिङ्ग/नपुंसक-सम्भव, षष्ठी-विभक्ति (Genitive), एकवचन; ‘of one who has engaged/committed’
badhein the killing
badhe:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootbadha (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (Locative), एकवचन; ‘in killing/slaughter’
syātshould be
syāt:
Kriyā (क्रिया)
TypeVerb
Root√as (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष, एकवचन
tubut/indeed
tu:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Roottu (अव्यय)
Formविरोध/अवधारण-अव्यय (particle)
trivārṣikamthree-year (lasting)
trivārṣikam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Roottri (संख्या) + vārṣika (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; समासः—तत्पुरुष (त्रि-वर्षिक = three-year)
brahmaghniin (the case of) Brahmin-slaying
brahmaghni:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootbrahman (प्रातिपदिक) + √han (धातु)
Formपुंलिङ्ग, सप्तमी-विभक्ति (Locative), एकवचन; समासः—तत्पुरुष (ब्रह्म-घ्नि), ‘in the case of Brahmin-killing’
kṣatrein (the case of) a Kshatriya
kṣatre:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootkṣatra (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (Locative), एकवचन; ‘in the case of a Kṣatriya’
dviguṇamdouble
dviguṇam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootdvi (संख्या) + guṇa (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
viṭśūdrein (the case of) a Vaishya and a Shudra
viṭśūdre:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootviṭ (प्रातिपदिक) + śūdra (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (Locative), एकवचन; समासः—द्वन्द्व (विट्-शूद्रयोः)
dviguṇamdouble
dviguṇam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootdvi (संख्या) + guṇa (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
tridhāthreefold
tridhā:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Roottridhā (अव्यय)
Formप्रकार-अव्यय (adverb of manner), ‘in three ways/threefold’

Lord Agni (instructing the sage Vasiṣṭha in Dharma and expiations)

Vidya Category: {"primary_vidya":"Dharmashastra","secondary_vidya":"Arthashastra","practical_application":"Gives a graded schedule of expiation for homicide/attempted killing, scaling by the victim’s varṇa/status and by the nature of the act (having proceeded to the killing), useful for juridical-religious adjudication.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"List","entry_title":"Graded Homicide Prāyaścitta by Varṇa and Duration","lookup_keywords":["vadha prāyaścitta","trivārṣika","brahma-ghna","kṣatriya-vadha","vaiśya-śūdra-vadha"],"quick_summary":"Penance for killing is time-graded: a baseline three-year observance is stated, then increased by specified multipliers depending on whether the victim is a brāhmaṇa, kṣatriya, vaiśya, or śūdra."}

Concept: Dharma employs graded responsibility and restitution; social-ritual status affects prescribed penance, reflecting the smṛti framework of varṇa-based valuation.

Application: For historical/legal study: illustrates how religious penance schedules functioned alongside governance; for practice, emphasizes proportional accountability and the seriousness of violence.

Khanda Section: Dharma-shastra / Prāyaścitta (Expiations and legal-ritual penances)

Primary Rasa: shanta

Secondary Rasa: raudra

Visual Art Cues: {"scene_description":"A dharma court scene with a chart of penance durations: three-year baseline and multipliers by varṇa; a scribe records, an elder points to the schedule, the accused stands in humility.","kerala_mural_prompt":"Kerala mural, council of elders with palm-leaf chart showing year counts, accused penitent at side, strong outlines, symbolic varṇa markers, solemn palette","tanjore_prompt":"Tanjore, central dharma-ācārya with gold halo, ornate chart panel with embossed gold numerals for durations, attendants and scribe, temple-like framing","mysore_prompt":"Mysore painting, didactic board showing trivārṣika and multipliers, clean composition, fine detailing of manuscripts and counting beads, calm instructional mood","mughal_miniature_prompt":"Mughal miniature, administrative courtroom with scribes, ledger-like chart of penalties, nuanced faces, architectural depth, documentary precision"}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Shankarabharanam","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: syāttu = syāt + tu; trivārṣikaṃ = tri + vārṣikam; viṭcchūdre = viṭ + śūdre (assimilation ṭ+ś → cch in orthography).

Related Themes: Agni Purana 173 (continuation of homicide-related expiations and their conditions)

P
Prāyaścitta
B
Brāhmaṇa
K
Kṣatriya
V
Vaiśya
Ś
Śūdra

FAQs

It gives a Dharma-śāstra style rule for prāyaścitta: a baseline three-year penance for killing, with graded multipliers depending on the varṇa of the person slain.

Beyond mythology, the Agni Purāṇa includes applied norms of law and ritual—here, a quantified schedule of expiations—showing its coverage of governance, ethics, and ritual jurisprudence.

It frames homicide as a heavy karmic fault requiring sustained purification (multi-year discipline), emphasizing that moral injury demands proportionate atonement to restore ritual and spiritual integrity.