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Agni Purana — Dharma-shastra, Shloka 13

Chapter 168 — महापातकादिकथनम्

Exposition of Great Sins and Related Topics

सर्वत्र शूद्रे पादः स्याद् द्वित्रयं वैश्यभूपयोः विड्वराहखरोष्ट्राणां गोमायोः कपिकाकयोः

sarvatra śūdre pādaḥ syād dvitrayaṃ vaiśyabhūpayoḥ viḍvarāhakharoṣṭrāṇāṃ gomāyoḥ kapikākayoḥ

在一切此类情形中,首陀罗(Śūdra)所受罚量为常规定量的四分之一;吠舍(Vaiśya)与国王/刹帝利(Kṣatriya)则分别为二分与三分。此等规则适用于涉及猪、驴、骆驼之粪秽,以及牛尿,并及猴与乌鸦之污秽之事。

सर्वत्रeverywhere / in all cases
सर्वत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootsarvatra (अव्यय-प्रातिपदिक)
Formअव्यय (Avyaya), स्थानवाचक क्रियाविशेषण (locative adverb)
शूद्रेin the Śūdra (case/for a Śūdra)
शूद्रे:
Adhikarana (अधिकरण)
TypeNoun
Rootśūdra (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), सप्तमी-विभक्ति (Locative/7th), एकवचन (Singular)
पादःa quarter / one-fourth (part)
पादः:
Karta (कर्ता)
TypeNoun
Rootpāda (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
स्यात्should be
स्यात्:
Kriya (क्रिया)
TypeVerb
Rootas (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन (Singular), परस्मैपद
द्वित्रयम्two or three (parts)
द्वित्रयम्:
Karta (कर्ता)
TypeNoun
Rootdvi + traya (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा/द्वितीया-विभक्ति (Nom./Acc.), एकवचन (Singular); द्वन्द्वसमासः (copulative) ‘द्वि च त्रयम् च’
वैश्यभूपयोःof the Vaiśya and the king (Kṣatriya)
वैश्यभूपयोः:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootvaiśya + bhūpa (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), षष्ठी-विभक्ति (Genitive/6th), द्विवचन (Dual); द्वन्द्वसमासः ‘वैश्यः च भूपः च’
विड्वराहखरोष्ट्राणाम्of the boar, donkey, camel, and viṭ (a kind of animal/being)
विड्वराहखरोष्ट्राणाम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootviṭ + varāha + khara + uṣṭra (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), षष्ठी-विभक्ति (Genitive/6th), बहुवचन (Plural); द्वन्द्वसमासः (list)
गोमायोःof the cow and the māyu (jackal-like animal)
गोमायोः:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootgo-māyu (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), षष्ठी-विभक्ति (Genitive/6th), द्विवचन (Dual)
कपिकाकयोःof the monkey and the crow
कपिकाकयोः:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootkapi + kāka (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), षष्ठी-विभक्ति (Genitive/6th), द्विवचन (Dual); द्वन्द्वसमासः ‘कपिः च काकः च’

Lord Agni (narrating to Sage Vasiṣṭha in the Agni Purāṇa’s standard dialogue frame)

Vidya Category: {"primary_vidya":"Dharmashastra","secondary_vidya":"Arthashastra","practical_application":"Scaling of penalties/fines and impurity-related adjudication by varna/status in cases involving contact with specified impure substances; guidance for judges/householders on proportional punishment.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Varna-wise penalty fractions for impurity offences (specified filth substances)","lookup_keywords":["daṇḍa-bheda","śūdra-pāda","vyavahāra","aśauca-dravya","go-mūtra"],"quick_summary":"Sets fractional penalties by social grade for offences connected with specified impure substances (animal excreta/filth). Useful as a quick rule for judicial scaling of punishment."}

Concept: Daṇḍa (penalty) must be proportioned to social responsibility/status while maintaining communal purity norms.

Application: Judicial/household decision-making: apply graded sanctions and reinforce avoidance/cleansing around impure substances.

Khanda Section: Rajadharma & Vyavahara (Dharmaśāstra: legal/penal measures and social gradations)

Primary Rasa: bibhatsa

Secondary Rasa: shanta

Visual Art Cues: {"scene_description":"A dharma-judge or sabhā assembly weighing proportional penalties, with symbolic depiction of impure substances (animal droppings/urine) kept at a distance, emphasizing purity law and graded fines.","kerala_mural_prompt":"Kerala temple mural style, a royal sabhā with a dharmādhikārin holding palm-leaf records, attendants indicating measured fractions on a balance, impure substances shown symbolically outside the court boundary, earthy reds and greens, flat iconic composition.","tanjore_prompt":"Tanjore painting, gold-leaf court scene with a seated king and a learned judge, ornate balance scales showing fractional parts, stylized animals (boar, donkey, camel, monkey, crow) in small medallions as icons of the rule, rich jewel tones.","mysore_prompt":"Mysore painting, instructional tableau: judge pointing to a chart of penalty fractions (1/4, 2/?, 3/?), neat linework, minimal background, small labeled icons for the listed impurities, calm didactic mood.","mughal_miniature_prompt":"Mughal miniature, detailed courtroom with scribes and litigants, a balance and written decree, marginal vignettes of the animals referenced, fine architectural interior, subdued palette with precise detailing."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Bhairavi","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: स्याद् = स्यात् (द् before following voiced consonant); वैश्यभूपयोः, कपिकाकयोः are द्वन्द्व compounds in genitive dual; द्वित्रयम् treated as dvandva ‘two and three’ used idiomatically ‘two or three’.

Related Themes: Agni Purana 168 (Rajadharma/Vyavahara and Prāyaścitta sequence)

S
Shudra
V
Vaishya
B
Bhupa (King/Kshatriya)
V
Varaha (Boar/Pig)
K
Khara (Donkey)
U
Ushtra (Camel)
G
Go (Cow)
K
Kapi (Monkey)
K
Kaka (Crow)

FAQs

It gives a Dharmaśāstra-style rule for graded assessment of penalties (shares like one-quarter, two/three parts) by varṇa in cases connected with specified impurities (animal excreta and cow-urine).

Alongside ritual and theology, the Agni Purāṇa preserves applied jurisprudence—fine/penalty gradations, social categories, and impurity-related legal norms—showing its coverage of governance and law (rājadharma/vyavahāra) in addition to worship and philosophy.

By prescribing proportionate penalties for impurity-linked acts, it frames social order and personal accountability as part of dharma—supporting purification, restraint, and the reduction of demerit (pāpa) through regulated correction.