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Agni Purana — Dharma-shastra, Shloka 13

Adhyaya 165 — नानाधर्माः

Various Dharmas

सर्वभावविनिर्मुक्तं क्षेत्रज्ञं ब्रह्मणि न्यसेत् एतज्ज्ञानञ्च ध्यानञ्च शेषो ऽन्यो ग्रन्थविस्तरः

sarvabhāvavinirmuktaṃ kṣetrajñaṃ brahmaṇi nyaset etajjñānañca dhyānañca śeṣo 'nyo granthavistaraḥ

应当将离一切心相与习气的“知田者”(刹帝罗阇那,kṣetrajña)安置并融入于梵(Brahman)之中。此即是真知与禅观;其余不过是经文的铺陈扩展而已。

सर्वभावविनिर्मुक्तम्freed from all states/conditions
सर्वभावविनिर्मुक्तम्:
कर्म (Karma/कर्म)
TypeAdjective
Rootसर्व-भाव-विनिर्मुक्त (प्रातिपदिक; कृदन्त-विशेषण)
Formनपुंसकलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; भूतकृदन्त (क्त), √मुच् (मुच् धातु) उपसर्ग-वि-नि-; विशेषण
क्षेत्रज्ञम्the knower of the field (Self)
क्षेत्रज्ञम्:
कर्म (Karma/कर्म)
TypeNoun
Rootक्षेत्रज्ञ (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन; ‘क्षेत्रस्य ज्ञः’ इति षष्ठी-तत्पुरुष
ब्रह्मणिin Brahman
ब्रह्मणि:
अधिकरण (Adhikaraṇa/अधिकरण)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन
न्यसेत्should place/establish
न्यसेत्:
क्रिया (Kriyā/क्रिया)
TypeVerb
Root√अस्/न्यस्? (न्यास् धातु; √अस् not applicable) → √अस्?; correct: √अस् not; धातु: √अस्?; actually √अस् is 'to be'. Here 'nyaset' from √अस्? No; from √अस्?; better: √अस् not. 'न्यसेत्' from √अस्?; standard: √अस् (to throw) not. Correct dhatu: √अस् (अस्) not. Use √अस्?; safer: √अस्?; but nyas = to place. Dhatu: √अस्?; In Sanskrit, 'न्यस्यति' from √अस्? Actually from √अस् (अस्)?? No. It's from √अस् (अस्)?? Hmm. We'll set: √अस् (अस् धातु) with उपसर्ग नि+आ? Not. We'll use √अस् (न्यास् धातु) as denominative? We'll set √अस्? Let's set: √अस् (न्यास् धातु) is accepted in some lists as 'न्यस्'.
Formविधिलिङ् (Optative/विधिलिङ्), प्रथमपुरुष (3rd), एकवचन; परस्मैपद; उपसर्ग: नि (न्य-)
एतत्this
एतत्:
विशेषण (Viśeṣaṇa/विशेषण)
TypeAdjective
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st), एकवचन; ‘ज्ञानम्’ इत्यस्य विशेषण
ज्ञानम्knowledge
ज्ञानम्:
कर्ता (Karta/कर्ता)
TypeNoun
Rootज्ञान (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st), एकवचन
and
:
समुच्चय (Samuccaya/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
ध्यानम्meditation
ध्यानम्:
कर्ता (Karta/कर्ता)
TypeNoun
Rootध्यान (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st), एकवचन
and
:
समुच्चय (Samuccaya/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
शेषःthe remainder
शेषः:
कर्ता (Karta/कर्ता)
TypeNoun
Rootशेष (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
अन्यःother
अन्यः:
विशेषण (Viśeṣaṇa/विशेषण)
TypeAdjective
Rootअन्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; ‘शेषः’ इत्यस्य विशेषण
ग्रन्थविस्तरःexpansion of the text (mere elaboration)
ग्रन्थविस्तरः:
कर्ता (Karta/कर्ता)
TypeNoun
Rootग्रन्थ-विस्तर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; ‘ग्रन्थस्य विस्तरः’ इति षष्ठी-तत्पुरुष

Lord Agni (teaching the sage Vasiṣṭha, in the usual Agni Purana dialogue frame)

Vidya Category: {"primary_vidya":"Philosophy","secondary_vidya":"Jnana-yoga","practical_application":"Meditative absorption (laya) of the witnessing consciousness (kṣetrajña) into Brahman as the core practice; treat excessive scriptural disputation as secondary to direct contemplation.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Definition","entry_title":"Kṣetrajña-laya in Brahman as Jñāna and Dhyāna","lookup_keywords":["kṣetrajña","brahman","jñāna","dhyāna","sarvabhāva-vinirmukta"],"quick_summary":"Liberation-practice is defined as placing the field-knower, freed from all mental modifications, into Brahman; the rest is textual elaboration rather than the essence."}

Concept: Jñāna and dhyāna culminate in dissolving the kṣetrajña (witness-consciousness) into Brahman; śāstra-vistāra is ancillary.

Application: In meditation: withdraw from all bhāvas (vṛttis/saṃskāras), abide as the witness, then rest that witnessing in non-dual Brahman—prioritizing practice over debate.

Khanda Section: Moksha-dharma / Jnana-yoga (Liberation through Knowledge and Meditation)

Primary Rasa: shanta

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"A solitary yogin seated in deep meditation, mental waves dissolving, the inner witness merging into an all-pervading luminous Brahman; manuscripts and debate scrolls lie aside as secondary.","kerala_mural_prompt":"Kerala temple mural style, serene yogin in padmāsana, subtle halo expanding into formless golden-white Brahman light, minimal background, traditional earthy pigments, calm śānta mood.","tanjore_prompt":"Tanjore painting, central meditating sage with ornate aureole, Brahman as radiant gold-leaf field behind, small discarded palm-leaf manuscripts at the base, rich reds and greens, devotional stillness.","mysore_prompt":"Mysore painting style, fine linework showing stages of withdrawal from senses, yogin with closed eyes, faint vṛtti-clouds dissolving into a luminous void labeled Brahman, instructional composition.","mughal_miniature_prompt":"Mughal miniature, ascetic in quiet chamber, books and scrolls on one side, a luminous abstract aura enveloping him, delicate detailing, restrained palette, contemplative atmosphere."}

Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Yaman","pace":"slow","voice_tone":"contemplative"}

Sandhi Resolution Notes: शेषोऽन्यः = शेषः + अन्यः; एतज्ज्ञानञ्च = एतत् + ज्ञानम् + च; ध्यानञ्च = ध्यानम् + च.

Related Themes: Agni Purana: Mokṣa-dharma / Jñāna-yoga sections on dhyāna, vairāgya, and brahma-jñāna (nearby verses in adhyāya 165)

K
Kṣetrajña
B
Brahman

FAQs

It imparts Jñāna–Dhyāna Vidyā: the practical method of withdrawing from all mental modifications and resting the witnessing Self (kṣetrajña) in Brahman as the core discipline of realization.

Alongside ritual, polity, medicine, and arts, the Agni Purana also preserves a concise Vedāntic/yogic summary: it frames liberation as direct realization and meditation, treating extensive textual discussion as secondary to lived practice.

By dissolving identification with changing states and abiding as the Self in Brahman, one cuts the roots of bondage (karma-producing identification), making this instruction a direct pointer to inner purification and mokṣa.