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Agni Purana — Ayurveda, Shloka 18

Mantra-paribhāṣā

Technical Definitions and Operational Rules of Mantras

निग्रहानुग्रहे शक्तो गुरुरित्यभिधीयते शान्तो दान्तः पटुश्चीर्णब्रह्मचर्यो हविष्यभुक्

nigrahānugrahe śakto gururityabhidhīyate śānto dāntaḥ paṭuścīrṇabrahmacaryo haviṣyabhuk

能兼具摄持约束(教诫)与施予恩惠(加持)之力者,称为上师(guru)——寂静安和,自制调伏,善巧通达,守持梵行(brahmacarya),以祭祀供食(haviṣ)为生。

निग्रहin restraint/discipline
निग्रह:
Adhikarana (अधिकरण)
TypeNoun
Rootनिग्रह (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन; ‘निग्रहे’ इति रूपम् (Locative singular)
अनुग्रहेin favor/grace
अनुग्रहे:
Adhikarana (अधिकरण)
TypeNoun
Rootअनुग्रह (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन (Locative singular)
शक्तःcapable
शक्तः:
Karta (कर्ता)
TypeAdjective
Rootशक्त (कृदन्त; √शक् धातु)
Formभूतकृदन्त (क्त), पुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; विशेषण
गुरुःteacher/guru
गुरुः:
Karta (कर्ता)
TypeNoun
Rootगुरु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन
इतिthus
इति:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootइति (अव्यय)
Formउद्धरण/इत्यर्थक अव्यय (quotative particle)
अभिधीयतेis called/denoted
अभिधीयते:
Kriya (क्रिया)
TypeVerb
Root√धा (धातु) + अभि- (उपसर्ग)
Formलट् (Present), प्रथमपुरुष, एकवचन; आत्मनेपद; कर्मणि प्रयोग (Passive)
शान्तःpeaceful
शान्तः:
Karta (कर्ता)
TypeAdjective
Rootशान्त (कृदन्त; √शम् धातु)
Formभूतकृदन्त (क्त), पुंलिङ्ग, प्रथमा, एकवचन; गुरोः विशेषण
दान्तःself-controlled
दान्तः:
Karta (कर्ता)
TypeAdjective
Rootदान्त (कृदन्त; √दम् धातु)
Formभूतकृदन्त (क्त), पुंलिङ्ग, प्रथमा, एकवचन; गुरोः विशेषण
पटुःskilled/competent
पटुः:
Karta (कर्ता)
TypeAdjective
Rootपटु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; गुरोः विशेषण
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
चीर्णब्रह्मचर्यःone who has practiced celibacy/studentship
चीर्णब्रह्मचर्यः:
Karta (कर्ता)
TypeAdjective
Rootचीर्ण (कृदन्त; √चर् धातु) + ब्रह्मचर्य (प्रातिपदिक)
Formतत्पुरुषसमास (कर्मधारय-प्रायः: ‘चीर्णं ब्रह्मचर्यं येन’), पुंलिङ्ग, प्रथमा, एकवचन; गुरोः विशेषण
हविष्यभुक्one who eats sacrificial food (havis)
हविष्यभुक्:
Karta (कर्ता)
TypeAdjective
Rootहविष्य (प्रातिपदिक) + भुज् (धातु; √भुज्)
Formतत्पुरुषसमास; ‘हविष्यं भुङ्क्ते’ इति (agent-noun), पुंलिङ्ग, प्रथमा, एकवचन; गुरोः विशेषण

Lord Agni (instructing the sage Vasiṣṭha in the Agni Purāṇa’s didactic discourse)

Vidya Category: {"primary_vidya":"Dharmashastra","secondary_vidya":"Philosophy","practical_application":"Criteria for selecting/recognizing a qualified guru for ethical instruction and spiritual training; guidance for institutional/ashram leadership standards.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Definition","entry_title":"Guru-lakṣaṇa (marks of a true guru)","lookup_keywords":["guru-lakshana","nigraha-anugraha","brahmacarya","haviṣ-bhuk","śama-dama"],"quick_summary":"A guru is defined by balanced discipline and grace, inner calm and self-control, competence, celibate conduct, and a life aligned with yajña-dharma. Use these traits to evaluate teachers and lineages."}

Concept: Authority is legitimate when grounded in self-mastery and compassionate correction (nigraha + anugraha).

Application: Adopt a code of conduct for teachers: calm speech, controlled senses, competence in śāstra, and non-exploitative livelihood aligned with sacred duty.

Khanda Section: Dharma–Achara (Guru-lakshana / Sadachara)

Primary Rasa: shanta

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"A composed teacher seated on a kuśa mat, one hand raised in instruction and the other in a gesture of restraint, with a disciplined student nearby; a small yajña-kuṇḍa indicates haviṣ-based living.","kerala_mural_prompt":"Kerala temple mural style, serene guru with śānta expression, ochre and green palette, kuśa mat, yajña-kuṇḍa with gentle flames, student in añjali, minimal background, traditional ornament lines.","tanjore_prompt":"Tanjore painting, guru seated on ornate pedestal, halo, rich textiles, small homa fire, gold leaf highlights on ornaments and flame, disciple kneeling with palm-leaf manuscript.","mysore_prompt":"Mysore painting, fine linework, soft shading, instructional scene of guru demonstrating nigraha/anugraha with two hand gestures, calm ashram setting, muted colors.","mughal_miniature_prompt":"Mughal miniature, courtly yet ascetic teacher in a garden pavilion, subtle expressions showing restraint and favor, disciple attentive, small fire altar, detailed textiles and foliage."}

Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Yaman","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: निग्रहानुग्रहे → निग्रहे अनुग्रहे; गुरुरित्यभिधीयते → गुरुः इति अभिधीयते; पटुश्चीर्णब्रह्मचर्यो → पटुः च चीर्णब्रह्मचर्यः

Related Themes: Agni Purana 292 (ācāra, guru-śiṣya-lakṣaṇa context)

G
Guru
B
Brahmacarya
H
Haviṣ

FAQs

It gives the operational definition of a guru: the authority to apply nigraha (corrective restraint) and anugraha (supportive grace), grounded in personal discipline (śama-dama), brahmacarya, and ritually pure living (haviṣ-bhuk).

Alongside rituals, polity, medicine, and arts, the Agni Purāṇa also codifies social-religious standards—here, a concise dharma-style profile of the ideal teacher who transmits śāstra and correct practice.

It frames spiritual authority as ethical and ascetic fitness: a guru’s guidance must balance correction and compassion, and purity of conduct (brahmacarya, pure food) is presented as the basis for effective, merit-bearing instruction.