Agni Purana — Ayurveda, Shloka 1
Chapter 279 — सिद्धौषधानि (Siddhauṣadhāni, “Perfected Medicines”) — Colophon/Closure
इत्य् आग्नेये महापुराणे सिद्धौषधानि नामाष्ट्सप्तत्यधिकद्विशततमो ऽध्यायः अथैकोनाशीत्यधिकद्विशततमो ऽध्यायः सर्वरोगहराण्यौषधानि धन्वन्तरिर् उवाच शारीरमानमागन्तुसहजा व्याधयो मताः शारीरा ज्वरकुष्ठाद्या क्रोधाद्या मानसा मताः
ity āgneye mahāpurāṇe siddhauṣadhāni nāmāṣṭsaptatyadhikadviśatatamo 'dhyāyaḥ athaikonāśītyadhikadviśatatamo 'dhyāyaḥ sarvarogaharāṇyauṣadhāni dhanvantarir uvāca śārīramānamāgantusahajā vyādhayo matāḥ śārīrā jvarakuṣṭhādyā krodhādyā mānasā matāḥ
如是，在《阿耆尼摩诃补罗那》中，名为“Siddhauṣadhāni”（成就之药）的第二百七十九章告终。今起第二百八十章：“除一切病之药”。丹梵多利曰：“诸病被认为属身之范畴，而有二类——外来之病（āgantuka）与先天之病（sahaja）。身病如热病、kuṣṭha（麻风/皮肤疾患）等；心病则被认为由嗔怒及同类烦恼之态而生。”
Dhanvantari
Vidya Category: {"primary_vidya":"Ayurveda","secondary_vidya":"Philosophy","practical_application":"Classify diseases for diagnosis and treatment planning: bodily vs mental; within bodily, congenital vs adventitious; recognize psychosomatic causation from anger etc.","sutra_style":false}
Encyclopedic Reference: {"reference_type":"Description","entry_title":"Vyādhi-Vibhāga (Bodily/Mental; Congenital/Adventitious) per Dhanvantari","lookup_keywords":["vyādhi-bheda","āgantuka","sahaja","jvara","krodha"],"quick_summary":"Diseases are categorized into bodily and mental; bodily ailments include fever and leprosy, while mental disorders arise from anger and similar afflictions—supporting differential diagnosis and holistic therapy."}
Dosha: Tridosha
Concept: Mind and body are jointly implicated in disease; mental afflictions (krodha etc.) are etiological factors requiring ethical/self-regulatory correction.
Application: Integrate sāttvika conduct, anger management, and mental discipline with physical treatment; use classification to choose śamana vs śodhana and counseling-like measures.
Khanda Section: Ayurveda (Agni Purana medical compendium: diseases and remedies)
Primary Rasa: shanta
Secondary Rasa: adbhuta
Visual Art Cues: {"scene_description":"Dhanvantari instructs sages/physicians, pointing to a chart dividing diseases into bodily (āgantuka/sahaja) and mental (from anger), with examples like fever and skin disease illustrated symbolically.","kerala_mural_prompt":"Kerala mural, Dhanvantari seated with conch and amṛta pot, teaching assembly, a painted diagnostic chart with two columns (śārīra/mānasa), small vignettes of jvara (heat waves) and kuṣṭha (skin marks), calm scholarly mood","tanjore_prompt":"Tanjore painting, Dhanvantari central with gold halo, ornate scroll showing disease classification, attendants holding palm-leaf manuscripts titled ‘Sarvarogahara Auṣadha’, rich gold detailing","mysore_prompt":"Mysore style, classroom-like medical discourse, clear labeled taxonomy board (āgantuka/sahaja; jvara/kuṣṭha; krodha), refined lines and gentle colors for an instructional feel","mughal_miniature_prompt":"Mughal miniature, physician-sage in a library setting, illustrated folio with disease categories, marginal mini-scenes of fever patient and angry mind depiction, intricate textiles and manuscript illumination"}
Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Todi","pace":"slow","voice_tone":"instructional"}
Sandhi Resolution Notes: इत्य् = इति + (य्-आदेशः) before vowel. सिद्धौषधानि = सिद्ध-औषधानि (स्वर-सन्धि). द्विशततमोऽध्यायः = द्विशततमः + अध्यायः (अवग्रह; स्वर-सन्धि). अथैकोनाशीत्यधिक... = अथ + एक-ऊन-अशीति-अधिक... (स्वर-सन्धि). धन्वन्तरिरुवाच = धन्वन्तरिः + उवाच (विसर्ग-सन्धि). शारीरमानमागन्तुसहजा = शारीर-मानम् + आगन्तु-सहजाः (स्वर-सन्धि; पदच्छेदानुसारं शीर्षक/वाक्य-सीमा अस्पष्टा). सर्वरोगहराण्यौषधानि = सर्व-रोग-हराणि + औषधानि (स्वर-सन्धि).
Related Themes: Agni Purana 279 (chapter colophon: Siddhauṣadhāni); Agni Purana 280 (Sarvarogahara aushadhi begins)
FAQs
Ayurvedic vidyā: it introduces a clinical classification of diseases—bodily vs. mental, and within bodily, congenital (sahaja) vs. adventitious/exogenous (āgantu)—as the framework for prescribing “sarvarogaharāṇi auṣadhāni” (broad-spectrum remedies).
It shows the Agni Purana functioning as a multi-discipline handbook: alongside ritual and dharma topics, it preserves Ayurvedic theory (nosology and etiology) attributed to Dhanvantari, presenting systematic medical categories before listing therapies.
By identifying anger and related passions as causes of mental disease, the text links health to ethical-spiritual self-regulation (control of krodha etc.), implying that inner purification supports bodily well-being and the efficacy of remedies.