Agni Purana — Agneya-vidya, Shloka 72
Dīkṣāvidhi-kathana
Explanation of the Rite of Initiation
शोधयेद्ध्यानयोगेन सर्वतो ज्ञानमुद्रया शुद्धेषु सर्वतत्त्वेषु प्रधाने चेश्वरे स्थिते
śodhayeddhyānayogena sarvato jñānamudrayā śuddheṣu sarvatattveṣu pradhāne ceśvare sthite
应以禅观之瑜伽净化内在，以智印（jñāna-mudrā，知识之印）遍净一切；当诸“真理要素”（tattva）悉皆清净时，便安住于普拉达那（Pradhāna，原初自然）与自在主（Īśvara）之中。
Lord Agni (in the Agni Purana’s primary narration to Vasiṣṭha)
Vidya Category: {"primary_vidya":"Philosophy","secondary_vidya":"Yoga","practical_application":"Dhyana with jnana-mudra as an inner purification method culminating in stable abidance in Pradhana and Ishvara (integrating tattva-shuddhi with theistic orientation).","sutra_style":true}
Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Dhyana-yoga through Jnana-mudra for Tattva-shuddhi","lookup_keywords":["dhyana-yoga","jnana-mudra","tattva-shuddhi","pradhana","ishvara"],"quick_summary":"Use meditation-yoga supported by the ‘seal of knowledge’ to purify all tattvas; when purification is complete, the practitioner abides in Pradhana and in Ishvara."}
Concept: Tattva-shuddhi through dhyana culminating in stable realization/abidance in Pradhana and Ishvara (a Sankhya-Yoga theistic synthesis).
Application: Adopt a daily meditation discipline with a knowledge-oriented inner ‘mudra’ (steady cognition/awareness) to progressively refine perception, reduce vikshepa, and stabilize contemplation of the ground-principle and the Lord.
Khanda Section: Yoga-vidya (Dhyana, Jnana, Moksha-sadhana)
Primary Rasa: shanta
Secondary Rasa: adbhuta
Visual Art Cues: {"scene_description":"A yogin seated in deep meditation, hands in a knowledge-gesture, subtle layers of tattvas depicted as purified luminous circles, culminating in a serene presence of Ishvara beyond Pradhana.","kerala_mural_prompt":"Kerala temple mural style, seated yogi in padmasana with jnana-mudra, concentric tattva-mandalas turning from smoky to radiant, Ishvara as calm luminous presence above, rich earthy reds and greens, stylized lotus and flame motifs","tanjore_prompt":"Tanjore painting, central meditating yogi with jnana-mudra, gold-leaf halo and embossed mandala of tattvas, Pradhana as dark-gold cosmic field, Ishvara as radiant icon above, ornate borders and jewel tones","mysore_prompt":"Mysore painting, instructional composition: yogi posture, hand mudra clearly shown, labeled concentric tattva rings, soft shading, delicate linework, minimal background with subtle aura indicating purification","mughal_miniature_prompt":"Mughal miniature, refined ascetic seated on a carpet in a quiet grove, translucent mandala overlays indicating tattva purification, delicate clouds suggesting Pradhana, a subtle divine light for Ishvara, fine brushwork and pastel palette"}
Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Yaman","pace":"slow","voice_tone":"contemplative"}
Sandhi Resolution Notes: śodhayet + dhyānayogena → śodhayeddhyānayogena; ca + īśvare → ceśvare
Related Themes: Agni Purana Yoga-vidya sections on dhyana and jnana; Agni Purana moksha-dharma passages on vairagya and self-purification
FAQs
It teaches tattva-śuddhi (purification of the fundamental principles) through dhyāna-yoga, stabilized by jñāna-mudrā—an inner ‘seal’/gesture of insight used to maintain non-distracted contemplative awareness.
Alongside ritual and worldly sciences, the Agni Purana also preserves systematic mokṣa-śāstra: here it integrates Sāṅkhya categories (tattvas, pradhāna) with Yoga practice and devotion/theism (īśvara), showing its multi-disciplinary spiritual curriculum.
By purifying the tattvas via meditation and knowledge-stability, the practitioner becomes established in the primordial ground and in the Lord—indicating inner purification that supports liberation-oriented realization rather than mere external merit.