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Agni Purana — Agneya-vidya, Shloka 51

Chapter 24 — कुण्डनिर्माणादिविधिः

Procedure for Constructing the Fire-pit and Related Rites

विष्णुर्हस्तं ततो मूर्ध्नि दत्वा ध्यात्वा तु वैष्णवम् एवमेकं बहून् वापि जनित्वा ध्यानयोगतः

viṣṇurhastaṃ tato mūrdhni datvā dhyātvā tu vaiṣṇavam evamekaṃ bahūn vāpi janitvā dhyānayogataḥ

随后,毗湿奴将手置于头顶,观想毗湿奴系(Vaiṣṇava)的形相/真言;由禅定瑜伽之修持,如是能生起或一现,乃至多现。

viṣṇuḥViṣṇu
viṣṇuḥ:
Karta (कर्ता)
TypeNoun
Rootviṣṇu (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nominative/1st), एकवचन
hastamhand
hastam:
Karma (कर्म)
TypeNoun
Roothasta (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
tataḥthen
tataḥ:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Roottataḥ (अव्यय)
Formअव्यय, क्रमवाचक
mūrdhnion the head
mūrdhni:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootmūrdhan (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (Locative/7th), एकवचन
datvāhaving placed
datvā:
Pūrvakāla-kriyā (पूर्वकाल-क्रिया)
TypeVerb
Root√dā (धातु)
Formक्त्वान्त (Absolutive), पूर्वकालिक क्रिया (having placed/given)
dhyātvāhaving meditated
dhyātvā:
Pūrvakāla-kriyā (पूर्वकाल-क्रिया)
TypeVerb
Root√dhyai (धातु)
Formक्त्वान्त (Absolutive), पूर्वकालिक क्रिया
tuindeed/and
tu:
Sambandha/Avadhāraṇa (सम्बन्ध/अवधारण)
TypeIndeclinable
Roottu (अव्यय)
Formअव्यय, निपात
vaiṣṇavamVaiṣṇava (pertaining to Viṣṇu)
vaiṣṇavam:
Karma (कर्म)
TypeAdjective
Rootvaiṣṇava (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; विशेषण (object of meditation: vaiṣṇavaṃ rūpam/mantram etc.)
evamthus
evam:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootevam (अव्यय)
Formअव्यय, प्रकारवाचक (thus/in this way)
ekamone (entity/form)
ekam:
Karma (कर्म)
TypeNoun
Rooteka (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; (एकं = one [form/being])
bahūnmany
bahūn:
Karma (कर्म)
TypeAdjective
Rootbahu (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन; विशेषण/संज्ञा-प्रयोग (many [beings])
or
:
Samuccaya/Vikalpa (समुच्चय/विकल्प)
TypeIndeclinable
Rootvā (अव्यय)
Formअव्यय, विकल्पार्थक
apialso/even
api:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootapi (अव्यय)
Formअव्यय, समुच्चय/अपि-कार (also/even)
janitvāhaving generated
janitvā:
Pūrvakāla-kriyā (पूर्वकाल-क्रिया)
TypeVerb
Root√jan (धातु)
Formक्त्वान्त (Absolutive), पूर्वकालिक क्रिया (having generated/produced)
dhyāna-yogataḥthrough the discipline of meditation
dhyāna-yogataḥ:
Hetu (हेतु)
TypeIndeclinable
Rootdhyāna + yoga (प्रातिपदिक)
Formतत्पुरुष-समास (ध्यानस्य योगः), पञ्चमी-एकवचनरूपेण अव्ययीभूतम् (ablatival adverb: 'by/through'), हेतुवाचक

Lord Agni (instructing sage Vasiṣṭha in the Agni Purāṇa’s discourse framework)

Vidya Category: {"primary_vidya":"Tantra","secondary_vidya":"Avatara-Katha","practical_application":"Meditative emanation (sṛṣṭi-kalpa) practice: visualize Viṣṇu’s anugraha (hand on crown) and generate one or many forms/mantra-manifestations through dhyāna-yoga.","sutra_style":false}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Vaiṣṇava dhyāna: śiras-sparśa anugraha and meditative emanation","lookup_keywords":["vaiṣṇava-dhyāna","śiras-sparśa","anugraha","sṛṣṭi-kalpa","bahu-rūpa"],"quick_summary":"By meditating on the Vaiṣṇava principle with Viṣṇu’s hand placed on the crown, the practitioner contemplates the arising of one or many manifestations through disciplined dhyāna-yoga."}

Concept: Emanation through contemplation: the one Vaiṣṇava reality can be meditated as producing one or many forms; grace (anugraha) is symbolized by crown-touch (śiras-sparśa).

Application: In visualization practice, begin with Viṣṇu’s anugraha at the crown, then expand the single form into multiple protective/ritual forms (or mantra-forms) without losing unity-awareness.

Khanda Section: Puja-vidhi (Vaishnava Dhyana–Srishti-kalpa / Meditative Emanation Practice)

Primary Rasa: adbhuta

Secondary Rasa: bhakti

Visual Art Cues: {"scene_description":"Viṣṇu standing or seated, gently placing his hand on a devotee’s crown; from the devotee’s meditative aura arise one or many luminous Vaiṣṇava forms or mantra-syllable bodies, arranged like emanating reflections.","kerala_mural_prompt":"Kerala mural, Viṣṇu with four arms and bright halo, hand extended to touch the devotee’s head, multiple small Viṣṇu-forms radiating outward in concentric arcs, rich reds/greens and bold outlines.","tanjore_prompt":"Tanjore painting, central Viṣṇu with gold-embossed ornaments, devotee kneeling, crown-touch blessing, multiple miniature Viṣṇu icons emerging in gold-backed aura, ornate arch frame.","mysore_prompt":"Mysore painting, clean composition showing one-to-many emanation: single Viṣṇu above, multiple forms below in orderly rows, soft pastel shading, instructional clarity.","mughal_miniature_prompt":"Mughal miniature, elegant palace-garden setting, Viṣṇu rendered with delicate detailing, blessing gesture on crown, emanated forms as translucent repeats, fine borders and textiles."}

Audio Atmosphere: {"recitation_mood":"devotional","suggested_raga":"Madhyamavati","pace":"medium","voice_tone":"devotional"}

Sandhi Resolution Notes: viṣṇurhastaṃ → viṣṇuḥ + hastam; vāpi → vā + api; dhyānayogataḥ → dhyāna-yogataḥ

Related Themes: Agni Purana 24 (sṛṣṭi-kalpa and dhyāna-yoga sequences)

V
Vishnu
V
Vaishnava (form/mantra)

FAQs

It teaches a Vaiṣṇava dhyāna-yoga procedure: placing the hand on the crown of the head and meditating on the Vaiṣṇava principle (form/mantra) to generate a desired manifestation—single or multiple—through focused visualization.

Beyond mythic narration, it preserves a practical yogic-ritual technique (dhyāna as a method of effecting results), illustrating how the Agni Purāṇa compiles applied disciplines—mantra, visualization, and worship-technology—alongside theology.

The instruction emphasizes disciplined meditation on Viṣṇu as a purifying, concentrative practice that aligns the practitioner with a Vaiṣṇava divine power, implying spiritual refinement and siddhi-like efficacy through controlled dhyāna.