HomeVaraha PuranaAdhyaya 8Shloka 35
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Varaha Purana 8.35 — Adhyaya 8, Shloka 35

Dialogue on the Ethical Limits of Subsistence and the Five Great Sacrifices

Dharmavyādha, Mātaṅga, and Prasanna

एतेषामेकमप्यत्र कुर्वन्नपि न दृश्यते । तद्गृहं गन्तुमिच्छामि पितॄणां श्राद्धकाम्यया ॥ ८.३५ ॥

eteṣām ekam apy atra kurvann api na dṛśyate | tad gṛhaṃ gantum icchāmi pitṝṇāṃ śrāddha-kāmyayā || 8.35 ||

Dẫu ở đây có thực hành chỉ một trong những điều ấy, cũng không thấy đạt được kết quả mong cầu. Vì vậy, với ước nguyện cử hành lễ śrāddha dâng lên các Pitṛ (tổ tiên), ta muốn đến ngôi nhà ấy.

एतेषाम्of these
एतेषाम्:
सम्बन्ध (षष्ठी/Genitive relation)
TypeNoun
Rootएतद् (प्रातिपदिक)
Formसर्वनाम (pronoun), पुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी (6th/षष्ठी), बहुवचन
एकम्one (thing)
एकम्:
कर्म (Karma/Object)
TypeNoun
Rootएक (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; संख्यावाचक (numeral)
अपिeven/also
अपि:
अव्यय-सम्बन्ध (particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formनिपात (particle), समुच्चय/अपि-भाव (also/even)
अत्रhere
अत्र:
अधिकरण (Adhikaraṇa/Locative sense)
TypeIndeclinable
Rootअत्र (अव्यय)
Formदेशवाचक-अव्यय (adverb of place)
कुर्वन्doing
कुर्वन्:
कर्ता (Karta/Agent; participial)
TypeVerb
Rootकृ (धातु) + शतृ (कृदन्त)
Formवर्तमान-कृदन्त (present active participle), परस्मैपदी; पुंलिङ्ग, प्रथमा (1st), एकवचन
अपिeven/though
अपि:
अव्यय-सम्बन्ध (particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formनिपात (particle), अपि-भाव (even/though)
not
:
अव्यय-सम्बन्ध (negation)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-निपात (negation particle)
दृश्यतेis seen/appears
दृश्यते:
क्रिया (Verb); कर्ता-अभावे कर्म-प्रधान (passive)
TypeVerb
Rootदृश् (धातु)
Formलट् (Present), आत्मनेपद, प्रथमपुरुष (3rd), एकवचन; कर्मणि-प्रयोग (passive)
तत्that
तत्:
विशेषण (Qualifier)
TypeAdjective
Rootतद् (प्रातिपदिक)
Formसर्वनाम-विशेषण (demonstrative adjective), नपुंसकलिङ्ग, द्वितीया, एकवचन
गृहम्house
गृहम्:
कर्म (Karma/Object)
TypeNoun
Rootगृह (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन
गन्तुम्to go
गन्तुम्:
प्रयोजन (Purpose/Infinitival complement)
TypeVerb
Rootगम् (धातु) + तुमुन् (कृदन्त)
Formतुमुनन्त (infinitive), अव्ययवत्; गमन-क्रिया-उद्देश्य (purpose)
इच्छामिI wish/desire
इच्छामि:
कर्ता (Karta/Subject = अहम् implied)
TypeVerb
Rootइष्/इच्छ् (धातु)
Formलट् (Present), परस्मैपद, उत्तमपुरुष (1st), एकवचन
पितॄणाम्of the ancestors/fathers
पितॄणाम्:
सम्बन्ध (Genitive relation)
TypeNoun
Rootपितृ (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th), बहुवचन
श्राद्धकाम्ययाwith the desire to perform śrāddha
श्राद्धकाम्यया:
करण (Karaṇa/Instrumental—by/with the desire)
TypeNoun
Rootश्राद्ध-काम्य (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd/तृतीया), एकवचन; समासः—षष्ठी-तत्पुरुष (श्राद्धस्य काम्या = desire for śrāddha)

Pṛthivī (default speaker assignment; explicit speaker not provided in the fragment)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"questioner","bhu_devi_state":"concerned and discerning","key_question":"Where can śrāddha be performed effectively, and what conditions make a household spiritually ‘fruitful’ for Pitṛ offerings?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"shraddha","instruction_summary":"Śrāddha should be sought/performed in a household where proper ācāra, deva-pūjā, and atithi-tarpaṇa are actually present; otherwise rites may be fruitless.","karmic_consequence":"Performing śrāddha in a dharmic setting yields Pitṛ satisfaction and merit; performing amid neglect/impurity risks diminished or nullified fruit and continued ancestral dissatisfaction."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ritual efficacy and ethical prerequisite","core_concept":"Kriyā (rite) bears fruit when supported by ācāra (conduct) and śraddhā (intent); place and people matter in dharma.","practical_application":"Choose qualified brāhmaṇas/hosts and a pure setting for śrāddha; cultivate daily dharma so occasional rites are not hollow."}

Subject Matter: ["Ethics","Heritage Sites"]

Primary Rasa: śānta

Secondary Rasa: karuṇa

Type: gṛha / ritual venue

Related Themes: Varāha Purāṇa 8.8.34 (criteria: ācāra, deva-pūjā, atithi-tarpaṇa)

Visual Art Cues: {"scene_description":"Pṛthivī, earnest and searching, expresses intent to go to another household for Pitṛ-śrāddha; the current place appears spiritually barren (no pūjā, no guest-care).","item_prompts":["Pṛthivī with traveling resolve","gesture indicating departure","shadowed/neglected shrine corner","empty guest seat and unoffered water vessel","Pitṛ symbols (piṇḍa plate, darbha grass) in thought/foreground"],"kerala_mural_prompt":"Kerala mural: Pṛthivī in regal yet austere attire, turning away from a dim shrine; strong narrative contrast between neglect and intended śrāddha purity.","tanjore_prompt":"Tanjore: Pṛthivī with gold ornaments and halo-like aura; piṇḍa plate and darbha highlighted with gold; doorway motif suggesting departure.","mysore_prompt":"Mysore: contemplative Pṛthivī, soft interior light; subtle cues of neglected ritual space; emphasis on solemn intention.","pahari_prompt":"Pahari: miniature of a courtyard with Pṛthivī stepping out, attendants behind; delicate śrāddha items depicted; mood of purposeful pilgrimage to a worthy home."}

Audio Atmosphere: {"recitation_mood":"solemn and purposeful","suggested_raga":"Todi","pace":"slow-medium","voice_tone":"serious, searching, devotional"}

C
Classical Literature
V
Vaishnavism
D
Dharmaśāstra Traditions
R
Ritual Studies

FAQs

It reflects a Purāṇic framing of śrāddha (ancestral rites) as a culturally embedded practice, indicating how ritual efficacy and appropriate venue were discussed within Sanskrit narrative-didactic literature.

No specific place-name is stated in this verse; it only references 'that household' (tad gṛham). Any precise geographic identification would require surrounding verses.

The verse emphasizes intentionality and appropriateness in performing ancestral rites—seeking a suitable setting and purpose (śrāddha-kāmyayā) rather than treating ritual action as mechanically effective everywhere.

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