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Varaha Purana 71.2 — Adhyaya 71, Shloka 2

Vision of the Trimūrti in Rudra, the Gautama Curse, the Manifestation of the Godāvarī, and the Niḥśvāsa-saṃhitā Account

प्रणम्य शिरसा देवं यावत् पश्यामहे नृप । तावत् तस्यैव रुद्रस्य देहस्थं कमलासनम् ॥ ७१.२ ॥

praṇamya śirasā devaṃ yāvat paśyāmahe nṛpa | tāvat tasyaiva rudrasya dehasthaṃ kamalāsanam || 71.2 ||

Hỡi đại vương, sau khi cúi đầu đảnh lễ vị thần ấy, trong suốt thời gian chúng ta còn chiêm ngưỡng Ngài, bấy lâu chúng ta thấy chính Brahmā, Đấng ngồi trên hoa sen, an trụ trong thân của Rudra.

praṇamyahaving bowed/prostrated
praṇamya:
Sambandha (सम्बन्ध; prior action)
TypeIndeclinable
Rootpra-ṇam (धातु) + lyap (ल्यप्)
Formक्त्वान्त/ल्यबन्त अव्यय (gerund, ल्यप्); पूर्वक्रिया
śirasāwith (the) head
śirasā:
Karana (करण)
TypeNoun
Rootśiras (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd), एकवचन; करण
devamthe god
devam:
Karma (कर्म)
TypeNoun
Rootdeva (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन
yāvatas long as/so far as
yāvat:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootyāvat (अव्यय)
Formअव्यय; यावत्तावद्-सम्बन्धी (correlative)
paśyāmahewe see
paśyāmahe:
Kriya (क्रिया)
TypeVerb
Rootdṛś (धातु)
Formलट् (present), आत्मनेपद; उत्तमपुरुष, बहुवचन
nṛpaO king
nṛpa:
Sambodhana (सम्बोधन)
TypeNoun
Rootnṛpa (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th), एकवचन
tāvatso long/then
tāvat:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottāvat (अव्यय)
Formअव्यय; यावत्तावद्-सम्बन्धी (correlative)
tasyaof him/of that
tasya:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formसर्वनाम; पुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी (6th), एकवचन
evaindeed/only
eva:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rooteva (अव्यय)
Formअव्यय; निपात (emphasis)
rudrasyaof Rudra
rudrasya:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootrudra (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th), एकवचन
deha-sthamsituated in the body
deha-stham:
Karma (कर्म)
TypeAdjective
Rootdeha (प्रातिपदिक) + stha (प्रातिपदिक)
Formसमास: सप्तमी-तत्पुरुष (dehe stham); नपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; विशेषण
kamala-āsanamthe lotus-seat (Brahmā)
kamala-āsanam:
Karma (कर्म)
TypeNoun
Rootkamala (प्रातिपदिक) + āsana (प्रातिपदिक)
Formसमास: षष्ठी-तत्पुरुष (kamalasya āsanam); नपुंसकलिङ्ग, द्वितीया (2nd), एकवचन

Varāha (default speaker per dialogue framework; explicit speaker not stated in fragment)

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"observer","bhu_devi_state":"None","key_question":"What was revealed in the vision while bowing—specifically, how was Brahmā seen abiding within Rudra’s body?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":false,"topic":"None","instruction_summary":"None","karmic_consequence":"None"}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The theophany expresses ‘interpenetration’ and dependence among cosmic offices: Brahmā (creation) is shown as contained within Rudra (dissolution/transformative power), implying a higher integrative principle governing both.","yajna_varaha_imagery":"None","vedantic_connection":"Supports a Purāṇic reading of devatās as functional manifestations within a larger ontological unity; anticipates antaryāmin logic expanded in the next verse."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"theology/cosmology","core_concept":"Deity-forms can be mutually ‘contained’ as signs of dependence and coordinated cosmic functions, not absolute separateness.","practical_application":"In worship, move from external form to inner meaning—see divine functions as harmonized rather than rivalrous."}

Subject Matter: ["Cosmology","Theophany (divine vision)","Inter-deity iconography","Sacred narrative"]

Primary Rasa: adbhuta

Secondary Rasa: śānta

Type: vision-space (darśana) within a divine assembly

Related Themes: 71.71.3

Visual Art Cues: {"scene_description":"The assembly bows to Rudra; as they keep looking, they perceive Brahmā (lotus-seated) residing within Rudra’s body—an inner icon revealed through sustained darśana.","item_prompts":["Rudra standing with serene yet powerful presence","transparent or luminous ‘inner-body’ window showing Brahmā on lotus-seat","sages with folded hands, heads bowed","radiant outlines indicating visionary perception","subtle cosmic motifs (lotus, ash, trident-like aura)"],"kerala_mural_prompt":"Kerala mural: Rudra large and frontal; within his torso a glowing vignette of Brahmā on lotus; stylized flames/halos; devotees in synchronized praṇāma.","tanjore_prompt":"Tanjore: heavy gold-leaf halo around Rudra; inset Brahmā-in-body rendered as jewel-like medallion; ornate lotus throne; rich reds and greens.","mysore_prompt":"Mysore: delicate transparency effect for inner vision; refined facial expressions of wonder; balanced composition with soft gradients.","pahari_prompt":"Pahari: lyrical depiction of the inner revelation with pastel aura; small, expressive figures of sages; minimalistic but evocative symbolism."}

Audio Atmosphere: {"recitation_mood":"awe-filled, visionary","suggested_raga":"Shree","pace":"slow","voice_tone":"hushed, wonder-struck yet clear"}

C
Classical Literature
P
Purāṇic Narrative
V
Vaiṣṇavism
Ś
Śaiva-Vaiṣṇava Intertext

FAQs

It preserves a Purāṇic theophany motif in which divine figures are presented as internally connected, reflecting a common literary strategy for integrating multiple theological strands within Sanskrit narrative traditions.

No geographic location is named in this verse; the content centers on a visionary description (darśana) rather than sacred geography.

The verse foregrounds reverential conduct—bowing before a revered figure—and frames attentive seeing (darśana) as part of disciplined, respectful engagement with cultural-sacred narratives.

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