HomeVaraha PuranaAdhyaya 4Shloka 39
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Varaha Purana 4.39 — Adhyaya 4, Shloka 39

On Nārāyaṇa’s Ten Avatāras and Eightfold Manifestations, and the Account of King Aśvaśirā

भावनां तु दृढां कुर्याद् यथा सर्वगतो हरिः । नान्यत् तत्सदृशं भूतमिति भावेन सेव्यते ॥ ४.३९ ॥

bhāvanāṃ tu dṛḍhāṃ kuryād yathā sarvagato hariḥ | nānyat tat-sadṛśaṃ bhūtam iti bhāvena sevyate || 4.39 ||

Người ta nên nuôi dưỡng một niềm quán niệm kiên cố rằng: “Hari hiện hữu khắp mọi nơi.” Với tâm niệm rằng không có hữu thể nào sánh bằng Ngài, hãy đến gần, phụng sự và hành trì đối với Ngài trong chính thái độ ấy.

bhāvanāmcontemplation/mental cultivation
bhāvanām:
Karma (कर्म)
TypeNoun
Rootbhāvanā (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन
tuindeed
tu:
Avyaya (अव्यय-कार्य)
TypeIndeclinable
Roottu (अव्यय)
Formअव्यय; विरोध/अन्वय (but/indeed)
dṛḍhāmfirm
dṛḍhām:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootdṛḍha (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन; ‘भावनाम्’ इति विशेष्यस्य विशेषणम्
kuryātshould make/should cultivate
kuryāt:
Kriya (क्रिया)
TypeVerb
Root√kṛ (कृ) (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd), एकवचन; परस्मैपद
yathāas
yathā:
Prakāra (प्रकार)
TypeIndeclinable
Rootyathā (अव्यय)
Formअव्यय; प्रकारार्थे (as/just as)
sarvagataḥall-pervading
sarvagataḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsarva-gata (प्रातिपदिक)
Formसमास: तत्पुरुष (सर्वत्र गतः); पुंलिङ्ग, प्रथमा, एकवचन
hariḥHari (Vishnu)
hariḥ:
Karta (कर्ता)
TypeNoun
Roothari (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
nanot
na:
Nishedha (निषेध)
TypeIndeclinable
Rootna (अव्यय)
Formअव्यय; निषेध (negation)
anyatother (anything else)
anyat:
Viśeṣaṇa (विशेषण)
TypeNoun
Rootanya (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; ‘भूतम्’ इति विशेष्यस्य विशेषणभावे (as ‘other’)
tat-sadṛśamsimilar to that
tat-sadṛśam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Roottad-sadṛśa (प्रातिपदिक)
Formसमास: तत्पुरुष (तस्य सदृशम्); नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; ‘भूतम्’ इति विशेषणम्
bhūtambeing/entity
bhūtam:
Karta (कर्ता)
TypeNoun
Rootbhūta (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन
itithus
iti:
Vākyārtha-dyotaka (वाक्यार्थ-द्योतक)
TypeIndeclinable
Rootiti (अव्यय)
Formअव्यय; इति-शब्दः (quotative/marker of thought)
bhāvenawith the attitude/feeling
bhāvena:
Karaṇa (करण)
TypeNoun
Rootbhāva (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (Instrumental, 3rd), एकवचन
sevyateis served/worshipped
sevyate:
Kriya (क्रिया)
TypeVerb
Root√sev (सेव्) (धातु)
Formलट् (Present), प्रथमपुरुष (3rd), एकवचन; आत्मनेपद; कर्मणि/भावे प्रयोगः—‘is served/is to be worshipped’

Varāha (default dialogue framework; not explicitly marked in excerpt)

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"varnashrama","instruction_summary":"Cultivate firm bhāvanā that Hari is all-pervading and worship/serve Him with exclusive supremacy-buddhi (no equal).","karmic_consequence":"Steady conviction yields focused devotion and purification; wavering or equalizing the Lord with finite beings leads to diluted worship and continued bondage."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The ‘all-pervading Hari’ doctrine is the metaphysical ground of Varāha’s world-sustaining role: the rescuer is not merely episodic but immanent in all loci; bhāvanā becomes the inner yajña where the mind offers itself to the pervasive Lord.","yajna_varaha_imagery":"Not explicit; implicit mapping: bhāvanā as āhuti, the mind as altar, Hari’s sarvagatatva as the enclosing sacrificial enclosure (pariṣkṛta-kṣetra).","vedantic_connection":"Supports upāsanā on the antaryāmin/sarvavyāpin; maintains viśeṣa (Hari’s unsurpassed status) alongside pervasion—compatible with Vaiṣṇava theism."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"bhakti-yoga (bhāvanā)","core_concept":"Dṛḍha-bhāvanā of Hari’s sarvagatatva and His incomparable supremacy as the correct devotional stance.","practical_application":"Daily contemplative rehearsal (‘Hari is everywhere’) before worship and during action; avoid mental fragmentation by treating all service as service to Him."}

Subject Matter: ["Ethics","Philosophy of devotion (bhāvanā)","Theology (all-pervasiveness)"]

Primary Rasa: śānta

Secondary Rasa: bhakti

Type: didactic dialogue setting

Related Themes: 4.4.38 (Viṣṇu-mayatā of beings); 4.4.40-41 (smaraṇa, pūjā, dhyāna as methods)

Visual Art Cues: {"scene_description":"Varāha instructs on cultivating unwavering contemplation: a meditative aura spreads from Hari/Varāha to fill the space, while the devotee/king’s mind is shown as steady and one-pointed.","item_prompts":["Varāha teaching gesture","seated listener with folded hands","visual motif of pervasion (light filling all directions)","contrast of ‘one supreme’ symbol (single sun/lotus) against many beings"],"kerala_mural_prompt":"Kerala mural: broad fields of color showing omnipresence; Varāha’s calm face; stylized radiance expanding to the borders; devotee in stable posture.","tanjore_prompt":"Tanjore: central icon-like Hari/Varāha with heavy gold halo; surrounding gold filigree indicating pervasion; devotee below with anjali.","mysore_prompt":"Mysore: subtle gradations of light filling the chamber; emphasis on serene facial expressions and disciplined posture.","pahari_prompt":"Pahari: poetic depiction of space filled with luminous wash; minimal court detail, more contemplative landscape-sky to suggest sarvagatatva."}

Audio Atmosphere: {"recitation_mood":"meditative-exhortative","suggested_raga":"Kalyani","pace":"slow","voice_tone":"soft but firm, emphasizing key words like sarvagataḥ and dṛḍhā"}

C
Classical Literature
P
Purāṇic Sanskrit
V
Vaiṣṇavism
P
Philosophical Ethics

FAQs

It reflects a common Purāṇic mode of instruction that emphasizes inner cultivation (bhāvanā) and concise doctrinal formulations (e.g., the all-pervasiveness of Hari) as part of ethical-spiritual training in classical Sanskrit literature.

No geographic location is named in this verse; the content is primarily philosophical and devotional rather than topographical.

To cultivate a stable, disciplined mental orientation (firm bhāvanā) centered on the all-pervading nature of Hari, and to engage in conduct consistent with that conviction.

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