HomeVaraha PuranaAdhyaya 22Shloka 54
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Varaha Purana 22.54 — Adhyaya 22, Shloka 54

Gaurī’s Rebirth, Umā’s Austerities, Rudra’s Test, and the Himalayan Wedding

दुर्भगा या तु नारी स्यात् पुरुषश्चातिदुर्भगः । एतच्छ्रुत्वा तृतीयायां लवणं तु विवर्जयेत् ॥ २२.५४ ॥

durbhagā yā tu nārī syāt puruṣaś cātidurbhagaḥ | etac chrutvā tṛtīyāyāṃ lavaṇaṃ tu vivarjayet || 22.54 ||

Nếu một người nữ trở nên bất hạnh, và một người nam trở nên vô cùng bất hạnh—nghe lời dạy này rồi, người ta nên kiêng muối vào ngày tṛtīyā (ngày thứ ba).

durbhagāunfortunate/ill-fated (woman)
durbhagā:
who/which
:
tubut/indeed
tu:
nārīwoman
nārī:
syātwould be/is to become
syāt:
puruṣaḥman
puruṣaḥ:
caand
ca:
ati-durbhagaḥexceedingly unfortunate
ati-durbhagaḥ:
etatthis
etat:
śrutvāhaving heard
śrutvā:
tṛtīyāyāmon the third (day
tṛtīyāyām:
lavaṇamsalt
lavaṇam:
vivarjayetshould avoid/abstain from
vivarjayet:

Varāha (default, speaker not explicit in excerpt)

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"concerned about misfortune; not explicitly described","key_question":"Implicit: What remedy counters durbhāgya (misfortune) for women and men? (Answer: tṛtīyā salt-abstinence after hearing this teaching.)"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"None","instruction_summary":"For those afflicted by misfortune (durbhāgya), upon hearing this teaching one should abstain from salt on tṛtīyā.","karmic_consequence":"Implied mitigation of misfortune through niyama and śravaṇa; neglect implies continued durbhāgya."}

Vrata Mahatmya: {"has_vrata":true,"vrata_name":"Gaurī-tṛtīyā (lavanavarjana as remedial niyama)","tithi_month":"Tṛtīyā tithi (month not specified)","promised_fruit":"Removal/softening of durbhāgya; restoration of auspicious fortune."}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"prāyaścitta-like remedial discipline (though not labeled)","core_concept":"Misfortune is addressed through conscious restraint and receptivity to dharma-teaching; hearing (śravaṇa) plus practice (niyama) forms a corrective path.","practical_application":"Adopt a modest, repeatable discipline (salt-abstinence on tṛtīyā) as a behavioral anchor during periods of perceived inauspiciousness."}

Subject Matter: ["Ethics","Ritual Observance","Dietary Discipline"]

Primary Rasa: śānta

Secondary Rasa: karuṇa

Type: ritual time-marker

Related Themes: Builds directly on 22.22.53’s tṛtīyā lavana-varjana instruction

Visual Art Cues: {"scene_description":"A didactic moment emphasizing remedy: figures marked by worry/inauspiciousness receive instruction to avoid salt on tṛtīyā.","item_prompts":["two devotees (woman and man) with anxious expressions","teacher indicating abstinence","simple meal set aside; salt container closed/removed","moon phase cue for tṛtīyā"],"kerala_mural_prompt":"Kerala mural: expressive faces showing concern turning to relief; ritual lamp and plain offerings; strong contour lines and warm tones.","tanjore_prompt":"Tanjore: central instructive deity/teacher; devotees at sides; gold accents on lamp/kalasha; symbolic closed salt vessel.","mysore_prompt":"Mysore: gentle emotional transition from worry to hope; detailed domestic shrine; restrained palette.","pahari_prompt":"Pahari: narrative vignette with hillside home; moon overhead; closed salt pot as a clear symbol; delicate gestures."}

Audio Atmosphere: {"recitation_mood":"remedial, reassuring","suggested_raga":"Bhairavi","pace":"medium-slow","voice_tone":"compassionate, steady"}

C
Classical Literature
P
Purāṇic Dharma
V
Vaiṣṇavism
Ā
Āhāra-niyama

FAQs

It reflects Purāṇic-era dharma-style guidance where ethical and ritual disciplines are linked to auspiciousness and household well-being, illustrating how everyday diet could be framed within normative cultural practice.

No geographic location is mentioned in this verse fragment.

A practical observance is stated: abstaining from salt on the ‘third’ (tṛtīyā) as a form of disciplined conduct associated with avoiding misfortune.

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