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Varaha Purana 151.44: Adhyaya 151, Shloka 44

The Sacred Greatness of Lohārgala

The ‘Iron-Bolt’ Tīrtha

मोदते ऋषिलोकेषु ऋषिकन्याभिसंवृतः ॥ अथात्र मुञ्चते प्राणान्रागलोभविवर्जितः

Sanskrit recitationVaraha Purana 151.44

modate ṛṣilokeṣu ṛṣikanyābhisaṃvṛtaḥ || athātra muñcate prāṇān rāgalobhavivarjitaḥ

Người ấy hoan hỷ trong các cõi của chư hiền triết, được các thiếu nữ của các ṛṣi vây quanh. Rồi tại đây, lìa dục và tham, người ấy buông bỏ hơi thở sinh mệnh.

modaterejoices
modate:
Kriyā (क्रिया)
TypeVerb
Rootmud (धातु)
Formलट्-लकार; आत्मनेपद; प्रथम-पुरुष; एकवचन
ṛṣi-lokeṣuin the worlds of sages
ṛṣi-lokeṣu:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootṛṣi (प्रातिपदिक) + loka (प्रातिपदिक)
Formपुंलिङ्ग; सप्तमी-विभक्ति; बहुवचन; तत्पुरुष (‘worlds of sages’)
ṛṣi-kanyā-abhi-saṃvṛtaḥsurrounded by the daughters of sages
ṛṣi-kanyā-abhi-saṃvṛtaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootṛṣi (प्रातिपदिक) + kanyā (प्रातिपदिक) + abhi (उपसर्ग) + saṃvṛta (कृदन्त; √vṛ (धातु) PPP)
Formपुंलिङ्ग; प्रथमा-विभक्ति; एकवचन; PPP qualifying (implicit) saḥ/naraḥ; compound: ‘surrounded by sage-daughters’
athathen
atha:
Discourse marker (अव्यय)
TypeIndeclinable
Rootatha (अव्यय)
Formअव्यय; अनन्तरार्थक (then)
atrahere
atra:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootatra (अव्यय)
Formअव्यय; देशवाचक
muñcatereleases/gives up
muñcate:
Kriyā (क्रिया)
TypeVerb
Rootmuc (धातु)
Formलट्-लकार; आत्मनेपद; प्रथम-पुरुष; एकवचन
prāṇānlife-breaths
prāṇān:
Karma (कर्म)
TypeNoun
Rootprāṇa (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया-विभक्ति; बहुवचन
rāga-lobha-vivarjitaḥfree from attachment and greed
rāga-lobha-vivarjitaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootrāga (प्रातिपदिक) + lobha (प्रातिपदिक) + vivarjita (कृदन्त; vi√vṛj/√vṛj?—PPP ‘devoid of/avoided’)
Formपुंलिङ्ग; प्रथमा-विभक्ति; एकवचन; compound meaning ‘devoid of passion and greed’; qualifies (implicit) saḥ

Varāha

Varaha Avatara Context: {"is_varaha_focus":true}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"relieved; reassured by promised fruits; contemplative","key_question":"What is the post-mortem fruit of detachment gained through this pilgrimage, and what inner qualities accompany the final relinquishing of prāṇa?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"Ṛṣi-loka (worlds of seers) as the destination-state; implied within the same kṣetra itinerary","parikrama_context":"Phala statement tied to the itinerary; no Mathurā parikramā reference.","krishna_connection":"None explicit."}

Dharma Shastra: {"has_dharma_rule":true,"topic":"varnashrama","instruction_summary":"Cultivate detachment—freedom from rāga and lobha—so that tīrtha-merit matures into higher worlds and a sanctified death.","karmic_consequence":"Rāga-lobha-tyāga leads to ṛṣi-loka enjoyment and auspicious departure; indulgence in passion/greed binds to lower rebirths and obstructs higher gati."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethics of detachment and graded liberation","core_concept":"Vairāgya (freedom from rāga-lobha) is the inner key that converts external merit into higher attainment; enjoyment in ṛṣi-loka is a refined, sattvic reward on the path.","practical_application":"Practice non-attachment during pilgrimage and daily life—reduce craving and acquisitiveness—so spiritual practices culminate in a calm, conscious departure."}

Subject Matter: ["Afterlife Cosmology","Ethics (Detachment)","Pilgrimage Merit (Phala)"]

Primary Rasa: śānta

Secondary Rasa: śṛṅgāra

Type: kṣetra (liberation/merit-conferring precinct) and cosmological realm (ṛṣi-loka)

Related Themes: Varāha Purāṇa 151.46 (prāṇa-utsarga at a sacred site); Varāha Purāṇa 151.47 (paramā gati as itinerary fruit)

Visual Art Cues: {"scene_description":"A purified pilgrim, free of passion and greed, is shown rejoicing in ṛṣi-loka, surrounded by ṛṣi-kanyās; the scene then returns to the sacred spot where he peacefully releases prāṇa.","item_prompts":["celestial ṛṣi-loka garden/āśrama","seven-sage motifs or ascetic symbols","ṛṣi-kanyās with garlands","pilgrim with luminous aura","transition vignette of serene passing at the tīrtha"],"kerala_mural_prompt":"Kerala mural: celestial grove with stylized figures, sattvic palette, emphasis on śānta-bhāva; subtle depiction of prāṇa release as a gentle light.","tanjore_prompt":"Tanjore: ornate heavenly court-like ṛṣi-loka with gold highlights, central devotee figure, decorative garlands and halos, calm transcendence.","mysore_prompt":"Mysore: balanced composition showing both heavenward reward and quiet death-scene, delicate facial expressions conveying detachment.","pahari_prompt":"Pahari: lyrical paradise landscape with flowing lines, soft colors, narrative split-panel of ṛṣi-loka joy and earthly tīrtha repose."}

Audio Atmosphere: {"recitation_mood":"tranquil, otherworldly, reflective","suggested_raga":"Shankarabharanam","pace":"slow","voice_tone":"soft, steady, contemplative"}

C
Classical Literature
P
Purāṇic Studies
E
Ethics
V
Vaiṣṇavism

FAQs

It juxtaposes enjoyment in elevated realms with the ethical requirement of inner detachment, illustrating a Purāṇic synthesis of cosmology and moral psychology.

No new terrestrial location is specified in this verse; it describes ṛṣi-lokas (cosmic/otherworldly realms) as the result-context.

Freedom from rāga (attachment) and lobha (greed) is highlighted as the defining moral condition accompanying the described outcome.

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