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Varaha Purana 148.2 — Adhyaya 148, Shloka 2

The Greatness of Stutasvāmi: Varāha’s Disclosure of the Bhūtagiri Sacred Landscape and Its Ethical Discipline

धरण्युवाच ॥ अहो गवां हि माहात्म्यं तव चैवं श्रुतं मया ॥ यच्छ्रुत्वा अहं जगन्नाथ जातास्मि परिनिर्वृता

dharaṇy uvāca || aho gavāṁ hi māhātmyaṁ tava caivaṁ śrutaṁ mayā || yac chrutvā ahaṁ jagannātha jātāsmi parinirvṛtā

Dharāṇī thưa: Ôi! Con đã được nghe từ Ngài như vậy về sự vĩ đại của loài bò. Nghe xong, hỡi Jagannātha—Chúa tể của thế gian—con trở nên mãn nguyện sâu xa và an tịnh.

dharaṇīEarth (Dharaṇī)
dharaṇī:
Karta (कर्ता)
TypeNoun
Rootdharaṇī (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
uvācasaid
uvāca:
Kriyā (क्रिया)
TypeVerb
Rootvac (धातु)
FormPerfect (लिट्), 3rd person (प्रथमपुरुष), Singular (एकवचन); परस्मैपद
ahoah! indeed!
aho:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootaho (अव्यय)
FormExclamation particle (विस्मयादिबोधक निपात)
gavāmof cows
gavām:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootgo (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Genitive (6th/षष्ठी), Plural (बहुवचन)
hiindeed
hi:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roothi (अव्यय)
FormParticle (निपात), emphasis/indeed
māhātmyamgreatness, glory
māhātmyam:
Karma (कर्म)
TypeNoun
Rootmāhātmya (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
tavaof you/your
tava:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Roottvad (सर्वनाम-प्रातिपदिक)
FormGenitive (6th/षष्ठी), Singular (एकवचन); pronoun
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction/particle (समुच्चयबोधक निपात)
evamthus, in this way
evam:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootevam (अव्यय)
FormAdverb (प्रकारवाचक अव्यय)
śrutamheard
śrutam:
Karma (कर्म)
TypeVerb
Root√śru (धातu)
FormPast passive participle (क्त), Neuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा) or Accusative (2nd/द्वितीया), Singular (एकवचन); used predicatively with mayā
mayāby me
mayā:
Karaṇa (करण)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormInstrumental (3rd/तृतीया), Singular (एकवचन); pronoun
yatwhich/that
yat:
Karma (कर्म)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); relative pronoun, object of śrutvā
śrutvāhaving heard
śrutvā:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Root√śru (धातु)
FormAbsolutive/Gerund (क्त्वान्त अव्ययकृदन्त)
ahamI
aham:
Karta (कर्ता)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormNominative (1st/प्रथमा), Singular (एकवचन); pronoun
jagannāthaO Lord of the world
jagannātha:
Sambodhana (सम्बोधन)
TypeNoun
Rootjagat (प्रातिपदिक) + nātha (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Vocative (8th/सम्बोधन), Singular (एकवचन); समासः—षष्ठी-तत्पुरुष (जगतः नाथः)
jātāborn/become
jātā:
Karta (कर्ता)
TypeVerb
Root√jan (धातु)
FormPast participle (क्त), Feminine (स्त्रीलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); with asmi
asmiam
asmi:
Kriyā (क्रिया)
TypeVerb
Rootas (धातु)
FormPresent (लट्), 1st person (उत्तमपुरुष), Singular (एकवचन)
parinirvṛtāfully content, at peace
parinirvṛtā:
Karta (कर्ता)
TypeAdjective
Rootparinirvṛtā (कृदन्त, √vṛt/√vṛt?; nir-√vṛt in sense 'be satisfied/at peace', क्त)
FormFeminine (स्त्रीलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); predicate adjective to aham

Pṛthivī (Dharāṇī)

Varaha Avatara Context: {"is_varaha_focus":false,"earth_interaction":"Earth speaks in gratitude and relief to the Lord (implied Varāha/Nārāyaṇa as interlocutor)."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"devotee","bhu_devi_state":"relieved, contented (parinirvṛtā)"}

Mathura Mandala: {"is_mathura_related":false,"krishna_connection":"Indirect cultural resonance: cow-greatness aligns with later Kṛṣṇa’s pastoral ethos, but not explicit here."}

Dharma Shastra: {"has_dharma_rule":true,"topic":"dana","instruction_summary":"The ‘māhātmya of cows’ is affirmed as dharmically elevating; hearing/accepting it produces inner pacification and ethical alignment toward go-sevā/go-rakṣā.","karmic_consequence":"Faithful reception yields śānti and satisfaction (parinirvṛti); disregard implies continued unrest and ethical dullness."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"devotional ethics","core_concept":"True dharma produces inner peace; reverence for life-sustaining beings (cows) is a pathway to śānti.","practical_application":"Cultivate gratitude and protective responsibility toward pastoral ecology; let dharmic hearing translate into compassionate conduct."}

Subject Matter: ["Ethics","Ecology","Heritage Sites"]

Primary Rasa: śānta

Secondary Rasa: bhakti

Type: purāṇic dialogue-space

Related Themes: Continuity with the preceding goniṣkramaṇa/go-māhātmya narration

Visual Art Cues: {"scene_description":"Mother Earth (Dharāṇī) addresses the Lord of the world with folded hands, expressing deep contentment after hearing the greatness of cows.","item_prompts":["Dharāṇī as a regal goddess with earth-toned garments","añjali-mudrā","serene facial expression","the Lord as teacher seated opposite (not necessarily boar-form shown)","cows as gentle presence behind"],"kerala_mural_prompt":"Kerala mural: Dharaṇī with green-brown palette, lotus motifs, calm śānta expression, cows stylized, teacher figure with subtle divinity.","tanjore_prompt":"Tanjore: Dharaṇī richly ornamented with gold-leaf, symmetrical composition, cows as auspicious corner panels, devotional posture emphasized.","mysore_prompt":"Mysore: soft, devotional courtly setting, delicate jewelry, tranquil mood, subdued pastoral background.","pahari_prompt":"Pahari: intimate dialogue under a tree near pasture, gentle cows, lyrical calm, minimal ornament, emphasis on serenity."}

Audio Atmosphere: {"recitation_mood":"peaceful devotion","suggested_raga":"Yaman (for śānta-bhakti)","pace":"slow-medium","voice_tone":"soft, grateful, settling cadence on ‘parinirvṛtā’"}

C
Classical Literature
P
Purāṇic Dialogue
E
Ecological Ethics
P
Pastoral Culture

FAQs

It shows the Purāṇic dialogic method: an inquirer (Earth personified) confirms reception of a teaching, reinforcing the didactic structure used for transmitting cultural norms.

No location is named here; the verse functions as a narrative hinge between teachings.

The verse affirms the cultural-ethical valuation of cattle and frames attentive listening (śravaṇa) as a means to inner composure and moral orientation.

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