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Varaha Purana 121.20 — Adhyaya 121, Shloka 20

Avoidance of Rebirth in the Womb: Ethical Conduct and the Prevention of Degraded Rebirth

तरन्ति पुरुषा येन गर्भसंसारसागरम् ॥ जितेन्द्रिया जितक्रोधा लोभमोहविवर्जिताः ॥

taranti puruṣā yena garbhasaṁsārasāgaram || jitendriyā jitakrodhā lobhamohavivarjitāḥ

Nhờ điều này, con người vượt qua biển cả luân hồi gắn với việc thọ thai và tái sinh. Họ là những người chế ngự các căn, chế ngự sân hận, và lìa tham cùng si mê.

taranticross over
taranti:
Kriyā (क्रिया)
TypeVerb
Roottṝ (धातु)
Formलट् (present), परस्मैपद, प्रथमपुरुष, बहुवचन
puruṣāḥmen/persons
puruṣāḥ:
Karta (कर्ता)
TypeNoun
Rootpuruṣa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (nominative), बहुवचन
yenaby which
yena:
Karaṇa (करण)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, नपुंसकलिङ्ग/पुंलिङ्ग, तृतीया (instrumental), एकवचन
garbha-saṁsāra-sāgaramthe ocean of womb-bound saṁsāra
garbha-saṁsāra-sāgaram:
Karma (कर्म)
TypeNoun
Rootgarbha (प्रातिपदिक) + saṁsāra (प्रातिपदिक) + sāgara (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (accusative), एकवचन; बहुपद-तत्पुरुषः ‘गर्भस्य संसारस्य सागरम्’ (ocean of transmigration connected with womb/birth)
jita-indriyāḥhaving conquered the senses
jita-indriyāḥ:
Karta (कर्ता)
TypeAdjective
Rootji (धातु) + indriya (प्रातिपदिक)
Formक्त-प्रत्ययान्त ‘जित’ + ‘इन्द्रिय’ (कर्मधारय/तत्पुरुष-प्रायः: ‘जितानि इन्द्रियाणि येषाम्’), पुंलिङ्ग, प्रथमा, बहुवचन; विशेषणम्
jita-krodhāḥhaving conquered anger
jita-krodhāḥ:
Karta (कर्ता)
TypeAdjective
Rootji (धातु) + krodha (प्रातिपदिक)
Formक्त-प्रत्ययान्त ‘जित’ + ‘क्रोध’ (तत्पुरुष-प्रायः), पुंलिङ्ग, प्रथमा, बहुवचन; विशेषणम्
lobha-moha-vivarjitāḥfree from greed and delusion
lobha-moha-vivarjitāḥ:
Karta (कर्ता)
TypeAdjective
Rootlobha (प्रातिपदिक) + moha (प्रातिपदिक) + vi-varjita (कृदन्त-प्रातिपदिक)
Form‘लोभ’ + ‘मोह’ इतरेतर-द्वन्द्व (lobha and moha) + ‘विवर्जित’ (क्त-प्रत्ययान्त), पुंलिङ्ग, प्रथमा, बहुवचन; विशेषणम्

Varāha (default dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"Instruction to Bhū-devī on inner conquest (indriya, krodha) as the means to cross saṃsāra."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious, seeking practical means to overcome rebirth","key_question":"By what discipline do beings cross the ‘ocean’ of repeated embodiment (garbha-saṃsāra)?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"None","instruction_summary":"Conquer senses and anger; abandon greed and delusion to cross transmigratory existence.","karmic_consequence":"Self-mastery reduces binding karma and leads toward liberation; indulgence in passion and delusion deepens saṃsāra."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The ‘ocean of saṃsāra’ is crossed by inner yajña: restraining indriyas and transforming krodha/lobha/moha into clarity—Varāha as the saving power that lifts beings from the depths of embodiment.","yajna_varaha_imagery":"Saṃsāra-sāgara as the cosmic waters; the saving ‘tusk’ becomes viveka (discernment) that raises the aspirant; breath/discipline as the current that carries one across.","vedantic_connection":"Antaḥkaraṇa-śuddhi (purification of mind) as prerequisite for jñāna/bhakti; conquest of rāga-dveṣa aligns with Upaniṣadic śama-dama and Gītā’s sthitaprajña ideal."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"yoga-ethics/soteriology","core_concept":"Indriya-jaya and krodha-jaya, with freedom from lobha and moha, are the practical bridge beyond rebirth.","practical_application":"Daily restraint practices: mindful sense-discipline, anger management, generosity to counter greed, study/meditation to dispel delusion."}

Subject Matter: ["Ethics","Psychology of virtues","Soteriology"]

Primary Rasa: śānta

Secondary Rasa: vīra

Type: ethical-psychological landscape

Related Themes: Varāha Purāṇa 121.24-26 (expands into ahiṃsā, hospitality, dāna, social duties)

Visual Art Cues: {"scene_description":"An allegorical crossing: aspirants with calm faces traverse a vast ocean labeled ‘garbha-saṃsāra,’ guided by Varāha’s teaching presence; the conquered senses and anger appear as subdued figures or symbols.","item_prompts":["ocean waves with lotus/umbilical motifs (garbha)","figures with reins/bridle symbolizing indriya-control","a subdued flame or red aura representing pacified anger","Varāha as guiding deity in the sky or on the shore"],"kerala_mural_prompt":"Kerala mural: symbolic ocean bands, stylized waves; Varāha above as protector-teacher; aspirants in disciplined postures; rich but controlled palette.","tanjore_prompt":"Tanjore: gold-highlighted Varāha presiding; ocean rendered decoratively; aspirants crossing on a luminous path; embossed symbols for indriyas and krodha subdued.","mysore_prompt":"Mysore: refined allegory with soft gradients; emphasis on serene faces and controlled gestures; minimal but meaningful symbolism.","pahari_prompt":"Pahari: poetic landscape with river-ocean transition; Varāha as distant divine guide; gentle pastel tones conveying śānta."}

Audio Atmosphere: {"recitation_mood":"resolute, contemplative","suggested_raga":"Bhairavi","pace":"medium","voice_tone":"firm on ‘jita-’ phrases, softening on ‘vivarjitāḥ’"}

P
Purāṇic Literature
Y
Yoga Ethics
K
Karma and Rebirth
I
Indic Moral Psychology

FAQs

It preserves an ethical-ascetic vocabulary shared with Dharmaśāstra and Yoga traditions, framing liberation through mastery of anger, senses, and mental afflictions.

No geographic location is named in this verse.

Cultivate self-control—especially over senses, anger, greed, and delusion—as the means to transcend rebirth.

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