Previous Verse
Next Verse

Varaha Purana 11.2: Adhyaya 11, Shloka 2

Hospitality at Gauramukha’s Hermitage and the Power of the Wish-Fulfilling Jewel

प्रविशाम्यत्र पश्यामि ऋषीन् परमधार्मिकान् । चिन्तयित्वा तदा राजा प्रविवेश तमाश्रमम् ॥ ११.२ ॥

Sanskrit recitationVaraha Purana 11.2

praviśāmy atra paśyāmi ṛṣīn paramadhārmikān | cintayitvā tadā rājā praviveśa tam āśramam || 11.2 ||

“Ta sẽ vào đây và chiêm bái các bậc hiền triết chí thiện, chí chính.” Nghĩ vậy, nhà vua liền bước vào đạo tràng ấy.

praviśāmiI enter
praviśāmi:
Kriya (क्रिया)
TypeVerb
Root√viś (धातु)
Formलट् (Present), उत्तमपुरुष (1st person), एकवचन; परस्मैपदम्; उपसर्गः pra-
atrahere
atra:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootatra (अव्यय)
Formअव्ययम्—देशवाचक (here)
paśyāmiI see
paśyāmi:
Kriya (क्रिया)
TypeVerb
Root√dṛś (धातु)
Formलट् (Present), उत्तमपुरुष, एकवचन; परस्मैपदम्
ṛṣīnsages
ṛṣīn:
Karma (कर्म)
TypeNoun
Rootṛṣi (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन
parama-dhārmikānsupremely righteous
parama-dhārmikān:
Karma (कर्म)
TypeAdjective
Rootparama + dhārmika (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन; कर्मधारयः—‘परमाश्च ते धार्मिकाश्च’ (very righteous)
cintayitvāhaving reflected
cintayitvā:
Pūrvakāla-kriyā (पूर्वकाल-क्रिया)
TypeVerb
Root√cint (धातु)
Formक्त्वान्त (Gerund/Absolutive) — ‘having thought/considered’
tadāthen
tadā:
Kāla (काल)
TypeIndeclinable
Roottadā (अव्यय)
Formअव्ययम्—कालवाचक (then)
rājāthe king
rājā:
Karta (कर्ता)
TypeNoun
Rootrājan (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
praviveśaentered
praviveśa:
Kriya (क्रिया)
TypeVerb
Root√viś (धातु)
Formलिट् (Perfect), प्रथमपुरुष, एकवचन; परस्मैपदम्; उपसर्गः pra-
tamthat
tam:
Karma (कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; सर्वनाम
āśramamhermitage
āśramam:
Karma (कर्म)
TypeNoun
Rootāśrama (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन

Varāha (default narrative voice per instruction; speaker not explicit in fragment)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"Gauramukha-āśrama (continued)"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"varnashrama","instruction_summary":"A ruler should approach and honor supremely dharmic ṛṣis, seeking their darśana and counsel with humility.","karmic_consequence":"Following: accrues puṇya, gains right guidance for governance and personal conduct; neglecting: invites adharma through pride and loss of wise restraint."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethics of intention (saṅkalpa)","core_concept":"Right intention precedes right action; seeking the company of the righteous is itself a dharmic act.","practical_application":"Before entering any learning/spiritual space, form a clear intention: to learn, to serve, and to restrain ego."}

Subject Matter: ["Ethics","Heritage Sites"]

Primary Rasa: shanta

Secondary Rasa: adbhuta

Type: Sacred residence of sages

Related Themes: Varāha Purāṇa 11.11.3 (sage’s welcome as response to the king’s approach)

Visual Art Cues: {"scene_description":"Durjjaya, having resolved to see the most righteous sages, steps into the hermitage with respectful composure.","item_prompts":["king stepping past a simple gate/threshold","hands in añjali or lowered in humility","visible sages in the distance seated near a fire altar","forest path, water pot, sacrificial smoke"],"kerala_mural_prompt":"Kerala mural: dynamic entry posture, stylized gate and grove, sages seated with calm faces, muted gold highlights.","tanjore_prompt":"Tanjore: king at center entering, sages to one side, gold-leaf on ornaments and ritual vessels, symmetrical composition.","mysore_prompt":"Mysore: refined expressions, detailed textiles, soft forest background, emphasis on respectful body language.","pahari_prompt":"Pahari: narrative vignette with multiple small figures, airy forest, gentle colors, emphasis on journey into sacred space."}

Audio Atmosphere: {"recitation_mood":"purposeful yet calm","suggested_raga":"Kalyani","pace":"medium","voice_tone":"steady, intentional, lightly uplifted"}

C
Classical Literature
P
Purāṇic Narrative
D
Dharma Discourse
Ā
Āśrama Culture

FAQs

It reflects the Purāṇic literary motif of a king approaching an āśrama to encounter ṛṣis, a narrative setting often used to frame ethical instruction, counsel, and transmission of traditional knowledge.

No specific toponym is given in this verse; it identifies an āśrama (hermitage) as a cultural-heritage setting rather than a named pilgrimage site.

The verse highlights deliberation (cintayitvā) and reverence toward supremely righteous sages as a model of conduct—approaching knowledge and guidance through reflective intent and respectful engagement.

Ask anything about this verse

Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.

Not sure where to start?

A free Google sign-in keeps your chat saved across web and the app.

Read Varaha Purana in the Vedapath app

Scan the QR code to open this directly in the app, with word-by-word meanings, Sanskrit recitation where available, and more.

Continue reading in the Vedapath app

Open in App