Shloka 37
Kuru's Consecration — Kuru’s Consecration and the Sanctification of Samantapañcaka (Kurukshetra)
तथा च त्वं दिव्यवपुर्भव भूयो महीपते तथान्तकाले मामेव लयटमेष्यसि सुव्रत
tathā ca tvaṃ divyavapurbhava bhūyo mahīpate tathāntakāle māmeva layaṭameṣyasi suvrata
Vậy nên, hỡi bậc chúa tể cõi đất (mahīpati), hãy lại mang thân thể thần diệu (divya-vapuḥ). Và cũng thế, vào lúc lâm chung, hỡi người giữ hạnh nguyện tốt (suvrata), ngươi sẽ đi đến sự dung nhập vào chính Ta mà thôi.
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FAQs
Right intention and steadfast discipline (vrata) can convert worldly kingship into a path culminating in God-centered liberation. The promise reframes ‘end’ (death) as a return—laya in the Supreme—rather than mere loss.
Vamśānucarita (royal episode) with a mokṣa-oriented teaching attached; it functions as purāṇic upadeśa embedded in narrative rather than cosmogenesis.
“Divine body” indicates transfiguration: surrender purifies identity. “Absorption in Me” signals the theological arc of the Vāmana–Bali story—apparent defeat becomes spiritual ascent, where the Lord becomes the final refuge and goal.