जय पापहरानंत जय जन्मज्वरापह । नमः कमलनाभाय नमः कमलमालिने
jaya pāpaharānaṃta jaya janmajvarāpaha | namaḥ kamalanābhāya namaḥ kamalamāline
Khải hoàn thay Đấng Vô Tận, bậc trừ diệt tội lỗi; khải hoàn thay Ngài, bậc dập tắt cơn sốt của luân hồi tái sinh. Kính lễ Đấng Rốn Sen; kính lễ Đấng mang vòng hoa sen.
Viṣṇuśarmā
Tirtha: Ayodhyā-kṣetra (Sarayū-tīrtha as implied setting)
Type: kshetra
Listener: Śaunaka and sages of Naimiṣāraṇya (typical frame; not explicit here)
Scene: A devotee at dawn on the Sarayū ghāṭa offers añjali while envisioning Padmanābha: Viṣṇu reclining on Śeṣa, lotus rising from the navel, garlanded with lotuses; the city of Ayodhyā glows behind.
Viṣṇu is invoked as the remover of sin and the healer of saṃsāra itself, emphasizing liberation through divine grace.
Ayodhyā Māhātmya frames this praise, implying that devotion in Ayodhyā is especially conducive to pāpa-kṣaya and spiritual release.
Namaḥ (salutatory worship) and jaya-stuti—devotional recitation of the Lord’s epithets.