Skanda Purana — Prabhasa Khanda, Shloka 28

Devanagari script

ब्राह्मण उवाच । यदि देवाः प्रसन्ना मे कूपान्निष्कमणे त्वहम् । यष्टा स्वं मंदिरं गत्वा देवयज्ञं करोम्यहम्

Transliteration

brāhmaṇa uvāca | yadi devāḥ prasannā me kūpānniṣkamaṇe tvaham | yaṣṭā svaṃ maṃdiraṃ gatvā devayajñaṃ karomyaham

Translation

Bà-la-môn thưa: “Nếu chư Thiên hoan hỷ với tôi, xin cho tôi được ra khỏi giếng này. Trở về nhà mình, tôi sẽ đúng pháp cử hành lễ tế dâng chư Thiên (deva-yajña).”

Word by Word

• ब्राह्मणः: the brahmin
• ब्राह्मणः: Karta (Subject/कर्ता)
• Type: Noun
• Root: ब्राह्मण (प्रातिपदिक)
• Form: पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; Masculine, Nominative, Singular

• उवाच: said
• उवाच: Kriya (Main verb/क्रिया)
• Type: Verb
• Root: वच् (धातु)
• Form: लिट्-लकार (परफेक्ट), प्रथमपुरुष, एकवचन; Perfect, 3rd person, Singular

• यदि: if
• यदि: Sambandha (Clause linker/सम्बन्ध)
• Type: Indeclinable
• Root: यदि (अव्यय)
• Form: सम्बन्धक-अव्यय; conditional conjunction ‘if’

• देवाः: the gods
• देवाः: Karta (Subject/कर्ता)
• Type: Noun
• Root: देव (प्रातिपदिक)
• Form: पुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; Masculine, Nominative, Plural

• प्रसन्नाः: pleased
• प्रसन्नाः: Karta (Subject complement/कर्ता)
• Type: Adjective
• Root: प्रसन्न (प्रातिपदिक)
• Form: पुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; adjective agreeing with ‘देवाः’: Masculine, Nominative, Plural

• मे: with me / of me
• मे: Sambandha (Genitive relation/सम्बन्ध)
• Type: Noun
• Root: अस्मद् (सर्वनाम-प्रातिपदिक)
• Form: षष्ठी/चतुर्थी-एकवचन (enclitic); here षष्ठी (सम्बन्ध): ‘of me’; Pronoun, Genitive, Singular

• कूपात्: from the well
• कूपात्: Apadana (Source/अपादान)
• Type: Noun
• Root: कूप (प्रातिपदिक)
• Form: पुंलिङ्ग, पञ्चमी-विभक्ति (अपादान), एकवचन; Masculine, Ablative (5th), Singular

• निष्कमणे: upon (my) coming out
• निष्कमणे: Adhikarana (Occasion/अधिकरण)
• Type: Noun
• Root: निष्कमण (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, सप्तमी-विभक्ति, एकवचन; Locative singular; ‘at the time/act of coming out’

• तु: then/indeed
• तु: Sambandha (Discourse particle/निपात)
• Type: Indeclinable
• Root: तु (अव्यय)
• Form: निपात; particle

• अहम्: I
• अहम्: Karta (Subject/कर्ता)
• Type: Noun
• Root: अस्मद् (सर्वनाम-प्रातिपदिक)
• Form: त्रिलिङ्ग, प्रथमा-विभक्ति, एकवचन; Pronoun, Nominative, Singular

• यष्टा: (I) will perform sacrifice
• यष्टा: Karta (Intended agent/कर्ता)
• Type: Verb
• Root: यज् (धातु)
• Form: भविष्यत्कृदन्त (तृन्/तार्-प्रत्यय; agent noun), पुंलिङ्ग, प्रथमा, एकवचन; ‘one who will sacrifice’ (future agent)

• स्वम्: own
• स्वम्: Visheshana (Qualifier/विशेषण)
• Type: Adjective
• Root: स्व (सर्वनाम-प्रातिपदिक)
• Form: नपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; adjective to ‘मन्दिरम्’: Neuter, Accusative, Singular

• मन्दिरम्: house, temple
• मन्दिरम्: Karma (Goal as object of motion/कर्म)
• Type: Noun
• Root: मन्दिर (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; Neuter, Accusative, Singular

• गत्वा: having gone
• गत्वा: Kriya-viseshana (Adverbial participle/क्रियाविशेषण)
• Type: Verb
• Root: गम् (धातु)
• Form: क्त्वान्त-अव्यय; Absolutive (gerund): ‘having gone’

• देवयज्ञम्: a sacrifice for the gods
• देवयज्ञम्: Karma (Object/कर्म)
• Type: Noun
• Root: देव + यज्ञ (प्रातिपदिक)
• Form: षष्ठी-तत्पुरुष (‘देवानां यज्ञः’/‘देवाय यज्ञः’), पुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; Masculine, Accusative, Singular

• करोमि: I do, I perform
• करोमि: Kriya (Main verb/क्रिया)
• Type: Verb
• Root: कृ (धातु)
• Form: लट्-लकार (वर्तमान), उत्तमपुरुष, एकवचन; Present, 1st person, Singular

• अहम्: I
• अहम्: Karta (Subject/कर्ता)
• Type: Noun
• Root: अस्मद् (सर्वनाम-प्रातिपदिक)
• Form: त्रिलिङ्ग, प्रथमा-विभक्ति, एकवचन; Pronoun, Nominative, Singular (emphatic repetition)

Speaker

Brāhmaṇa

Tirtha Mahatmya

Tirtha: Tritakūpa

Type: kund

Visual Art Cues

Scene: A distressed brāhmaṇa inside a stone-lined well, hands raised in supplication, vowing to perform deva-yajña upon release; above, unseen devas implied by light and lotus motifs.

Characters & Entities

• Brāhmaṇa
• devatāḥ
• kūpa (well)
• deva-yajña

FAQs

What is the primary spiritual lesson of this shloka?

A boon is sought not for indulgence but to restore dharmic life—freedom to continue proper worship and sacrificial duty.

Which specific holy site (Tirtha) is glorified here?

The sacred well-site in Prabhāsakṣetra that becomes associated with divine intervention and later tīrtha merit.

What ritualistic prescription is mentioned?

A commitment to perform deva-yajña (sacrifice for the gods) after being rescued—linking divine grace with renewed ritual obligation.