कस्माद्भास्कर मेरोस्त्वं प्रकरोषि प्रदक्षिणाम् । कुलपर्वतसंज्ञेऽपि न करोषि कथं मयि
kasmādbhāskara merostvaṃ prakaroṣi pradakṣiṇām | kulaparvatasaṃjñe'pi na karoṣi kathaṃ mayi
Vindhya nói: “Hỡi Bhāskara (Mặt Trời), vì sao ngài đi nhiễu quanh núi Meru? Dẫu ta cũng được xưng là ‘Kulaparvata’ (núi tổ), cớ sao ngài không nhiễu quanh ta như vậy?”
Vindhya-parvata (personified Vindhya Mountain)
Scene: Vindhya, personified, points toward distant Meru while confronting the radiant Sun: a courtroom-like cosmic dispute in the open sky.
Status and honor must align with dharma and cosmic order; pride that demands worship can disturb the world’s harmony.
The passage sits in a tīrtha-māhātmya setting, framing Meru and Vindhya as sacred mountains within Purāṇic sacred geography rather than naming a single bathing-tīrtha in this verse.
Pradakṣiṇā (circumambulation) is referenced as an act of honor and dharmic alignment, though no vow or bathing rite is prescribed in this verse.
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