सतां शरणदाभ्यां च पद्भ्यां नूपुरराजिता । जयेति पुष्पवर्षैश्च शक्राद्यैरभिपूजिता
satāṃ śaraṇadābhyāṃ ca padbhyāṃ nūpurarājitā | jayeti puṣpavarṣaiśca śakrādyairabhipūjitā
Với đôi chân ban nơi nương tựa cho bậc hiền thiện, được trang sức bằng vòng chân sáng ngời, Mẹ được Indra và chư thiên khác tôn thờ; họ hô “Chiến thắng!” và rải mưa hoa cúng dường.
Sūta (Lomaharṣaṇa) narrating to the sages (deduced from Māheśvarakhaṇḍa convention)
Scene: The Devī stands/appears with anklets gleaming; Indra and other gods surround her, crying ‘Jaya!’ while a rain of flowers descends from above, forming a celebratory canopy.
Taking refuge in the Devī is praised as the highest safety for the virtuous; even the gods honor her supremacy.
No specific tīrtha is mentioned; the verse glorifies Devī’s refuge-granting nature in a pan-Puranic frame.
Offering flowers (puṣpāñjali/puṣpavarṣa) and chanting victory-cries are shown as modes of worship.