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Skanda Purana — Mahesvara Khanda, Shloka 22

अथ दृष्ट्वातिदुर्धर्षं कुजंभो राक्षसेश्वरम् । नोदयामास दैत्यान्स राक्षसेशरथं प्रति

atha dṛṣṭvātidurdharṣaṃ kujaṃbho rākṣaseśvaram | nodayāmāsa daityānsa rākṣaseśarathaṃ prati

Bấy giờ, thấy vị chúa Rākṣasa vô cùng khó địch, Kujaṃbha liền thúc giục các Daitya tiến lên, đánh thẳng vào chiến xa của vua Rākṣasa ấy.

अथthen
अथ:
Sambandha (सम्बन्ध/Discourse marker)
TypeIndeclinable
Rootअथ (अव्यय)
Formअव्यय; अनुक्रम/सम्बन्धसूचक (then/now)
दृष्ट्वाhaving seen
दृष्ट्वा:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootदृश् (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभाव; पूर्वकालिक क्रिया (having seen)
अतिदुर्धर्षम्very hard to assail
अतिदुर्धर्षम्:
Karman (कर्म/Object)
TypeAdjective
Rootअति (उपसर्ग/अव्यय) + दुर्धर्ष (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; विशेषण (qualifier)
कुजंभःKujambha
कुजंभः:
Karta (कर्ता/Subject)
TypeNoun
Rootकुजंभ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
राक्षसेश्वरम्lord of the demons
राक्षसेश्वरम्:
Karman (कर्म/Object)
TypeNoun
Rootराक्षस (प्रातिपदिक) + ईश्वर (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
नोदयामासurged/impelled
नोदयामास:
Kriya (क्रिया/Action)
TypeVerb
Rootनुद् (धातु) णिच् (causative)
Formलिट् (Perfect), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद; णिजन्त (causative)
दैत्यान्the Daityas
दैत्यान्:
Karman (कर्म/Object)
TypeNoun
Rootदैत्य (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), बहुवचन
सःhe
सः:
Karta (कर्ता/Subject)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; सर्वनाम
राक्षसेशरथम्the chariot of the demon-lord
राक्षसेशरथम्:
Karman (कर्म/Object of motion)
TypeNoun
Rootराक्षस (प्रातिपदिक) + ईश (प्रातिपदिक) + रथ (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
प्रतिtowards
प्रति:
Dik/Goal (दिक्/गन्तव्य)
TypeIndeclinable
Rootप्रति (अव्यय)
Formअव्यय; उपसर्गसदृश-निपात (preposition)

Sūta (Lomaharṣaṇa) narrating to the sages (deduced)

Scene: Kujaṃbha, seeing the formidable rākṣasa-king, rallies the Daityas and drives them toward the enemy chariot; the focus is on leadership gesture—raised arm, forward-pointing weapon, troops surging in response.

K
Kujaṃbha
R
Rākṣaseśvara
D
Daitya

FAQs

Confronting formidable opposition requires resolve and organized effort; dharma is upheld through disciplined courage.

No tīrtha is mentioned.

None.