तथा गान्यासनश्चैव प्रवराणि चतुर्विंशतिः । जामदग्न्यस्य गोत्रस्य प्रवराः पंच एव हि
tathā gānyāsanaścaiva pravarāṇi caturviṃśatiḥ | jāmadagnyasya gotrasya pravarāḥ paṃca eva hi
Lại có Gānyāsana nữa—như vậy trong sự liệt kê này, các pravara là hai mươi bốn. Nhưng đối với gotra Jāmadagnya, pravara quả thật là năm.
Vyāsa
Listener: Dharma-inquirer audience
Scene: The teacher concludes: ‘Pravaras are twenty-four; but Jāmadagnya has five.’ A disciple raises a hand for clarification; a small icon of Paraśurāma’s axe may appear as a symbolic cue.
Ritual dharma depends on precise remembrance of pravara and gotra distinctions, preserving authenticity in tradition.
The teaching occurs within the Dharmāraṇya narrative frame, contributing to its portrayal as a Vedic-ordered sacred region.
It notes a ritual-identity rule: the Jāmadagnya gotra is associated with five pravaras, important for formal recitations in rites.
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