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Skanda Purana — Avanti Khanda, Shloka 37

परीवादी गुरोः पित्रोः साधूनां नृपतेस्तथा । तेऽपि श्रुत्वा च पापेभ्यो मुच्यन्ते नात्र संशयः

parīvādī guroḥ pitroḥ sādhūnāṃ nṛpatestathā | te'pi śrutvā ca pāpebhyo mucyante nātra saṃśayaḥ

Dẫu là kẻ vu khống guru, cha, các bậc thánh thiện, và cả nhà vua—chỉ nhờ nghe điều này, họ cũng được giải khỏi tội; không chút nghi ngờ.

परीवादीslanderer
परीवादी:
Karta (Subject/कर्ता)
TypeNoun
Rootपरीवादिन् (प्रातिपदिक; परि + वादिन्)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
गुरोःof the teacher
गुरोः:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootगुरु (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th), एकवचन
पित्रोःof the two parents
पित्रोः:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootपितृ (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th), द्विवचन
साधूनाम्of the virtuous
साधूनाम्:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootसाधु (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th), बहुवचन
नृपतेःof the king
नृपतेः:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootनृपति (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th), एकवचन
तथाlikewise
तथा:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootतथा (अव्यय)
Formप्रकारवाचक-अव्यय (adverb: ‘likewise/also’)
तेthey
ते:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन
अपिalso/even
अपि:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootअपि (अव्यय)
Formसमुच्चय/अपेक्षाबोधक-अव्यय (particle: ‘also/even’)
श्रुत्वाhaving heard
श्रुत्वा:
Purvakala (Prior action/पूर्वकाल)
TypeVerb
Rootश्रु (धातु) + त्वा (कृदन्त)
Formक्त्वान्त-अव्ययकृदन्त (gerund/absolutive): ‘having heard’
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-निपात (conjunction)
पापेभ्यःfrom sins
पापेभ्यः:
Apadana (Ablative/अपादान)
TypeNoun
Rootपाप (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी (5th), बहुवचन
मुच्यन्तेare freed
मुच्यन्ते:
Kriya (Action/क्रिया)
TypeVerb
Rootमुच् (धातु)
Formलट्-लकार (Present), कर्मणि प्रयोग (passive), प्रथमपुरुष, बहुवचन
no/not
:
Sambandha (Negation/सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-निपात (negation particle)
अत्रhere/in this matter
अत्र:
Adhikarana (Location/अधिकरण)
TypeIndeclinable
Rootअत्र (अव्यय)
Formदेशवाचक-अव्यय (adverb of place)
संशयःdoubt
संशयः:
Karta (Subject/कर्ता)
TypeNoun
Rootसंशय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन

Narrator (contextual Purāṇic voice within Revā Khaṇḍa; traditionally Sūta-like narration)

Tirtha: Narmadā (Revā)

Type: river

Listener: null

Scene: A contrite speaker who once slandered elders sits before a venerable reciter; behind them appear symbolic figures—guru, father, sādhus, and a king—receiving respectful salutations as the listener is absolved through sacred hearing.

R
Revā (Narmadā)

FAQs

The verse magnifies the purificatory force of hearing sacred lore, while implying that slander against revered figures is a serious dharmic fault.

Narmadā/Revā is glorified implicitly as the focus of the narrative whose hearing destroys sin.

Śravaṇa of the Narmadā-carita/māhātmya as a means of pāpa-kṣaya (sin-removal).