भस्म-प्रकार-त्रिपुण्ड्र-धारण-विधिः
Types of Bhasma and the Method of Wearing Tripuṇḍra
त्रिपुण्ड्रं कुरुते यस्तु भस्मना विधिपूर्वकम् । महापातकसंघातैर्मुच्यते चोपपातकैः
tripuṇḍraṃ kurute yastu bhasmanā vidhipūrvakam | mahāpātakasaṃghātairmucyate copapātakaiḥ
Ai theo đúng nghi thức mà lấy tro thánh (bhasma) vẽ dấu Tripuṇḍra, người ấy được giải thoát khỏi khối tội lớn đã tích tụ, và cũng thoát khỏi các lỗi phụ thuộc.
Suta Goswami (narrating Shiva’s worship-rules to the sages of Naimisharanya within the Vidyeshvara/Viśveśvara section)
Tattva Level: pasha
Shiva Form: Paśupatinātha
Significance: Emphasizes ‘vidhi’ (proper method) as spiritually efficacious: correct Tripuṇḍra-dhāraṇa functions as a daily expiatory act, aligning the bound soul toward Śiva’s grace.
It teaches that Tripuṇḍra made with bhasma is not merely an outer mark but a Shaiva sacramental act that purifies karmic impurity and turns the devotee toward Pati (Shiva) for liberation.
Tripuṇḍra is a visible sign of allegiance to Saguna Shiva worship—especially Linga-upasana—signifying consecration of the body as a temple and readiness for Shiva’s grace through disciplined observance.
Apply sacred ash as Tripuṇḍra strictly according to vidhi (cleanliness, mantra-remembrance, and reverence), using it as a daily practice of purification and Shaiva identity before japa, puja, or dhyana.