बाणस्य शोकः शिवस्मरणं च — Bāṇa’s Grief and the Turn to Śiva-Remembrance
मन आद्ये समाधाय कुरु नित्यं महो त्सवम् । भक्तानुकंपनश्चाऽस्य शंकरस्य पुनःपुनः
mana ādye samādhāya kuru nityaṃ maho tsavam | bhaktānukaṃpanaścā'sya śaṃkarasya punaḥpunaḥ
Trước hết, hãy an trú tâm trong định; rồi mỗi ngày hãy cử hành đại lễ thiêng liêng. Vì Śaṅkara—Đấng luôn thương xót các tín đồ—lại ban ân phúc hết lần này đến lần khác.
Suta Goswami
Tattva Level: pashu
Shiva Form: Dakṣiṇāmūrti
Role: nurturing
Offering: naivedya
It teaches that true Shaiva worship begins with disciplining the mind; when the mind is gathered in steadiness, daily worship becomes a “great festival,” and Shiva’s anugraha (grace) naturally flows again and again to the devotee.
The verse supports Saguna Shiva-upasana: the devotee performs a continual “mahotsava” of worship, while inwardly establishing mental composure—uniting external Linga-puja with internal concentration so that Shankara’s compassionate presence is repeatedly experienced.
A simple sequence is implied: first practice mind-collection (quiet japa/dhyana), then do nitya puja as a joyful mahotsava; this aligns well with Panchakshara japa (Om Namaḥ Śivāya) and regular Shaiva worship disciplines.