Shiva Purana — Rudra Samhita, Shloka 15
हिरण्यनेत्रस्य तपः — Hiraṇyanetra’s Austerity and the Boon
अंधक उवाच । कालत्रये याश्च भवंति नार्यः श्रेष्ठाश्च मध्याश्च तथा कनिष्ठाः । तासां च मध्ये खलु रत्नभूता ममापि नित्यं जननीव काचित्
aṃdhaka uvāca | kālatraye yāśca bhavaṃti nāryaḥ śreṣṭhāśca madhyāśca tathā kaniṣṭhāḥ | tāsāṃ ca madhye khalu ratnabhūtā mamāpi nityaṃ jananīva kācit
Andhaka nói: “Trong hàng nữ nhân hiện hữu trong ba thời—quá khứ, hiện tại và vị lai—dù là bậc tối thượng, trung bình hay kém hơn, giữa họ quả có một người nữ như viên ngọc báu, đối với ta mãi mãi như mẹ hiền.”
Andhaka
Tattva Level: pasha
Shiva Form: Umāpati
Shakti Form: Pārvatī
Role: nurturing
FAQs
The verse highlights discernment (viveka) and reverence: even amid worldly classifications, one should recognize and honor a truly virtuous, “jewel-like” presence—here expressed as a mother-like figure—supporting dharmic restraint and gratitude.
In the Yuddhakhaṇḍa narrative frame, ethical perception and right relationship are prerequisites for approaching Saguna Shiva with purity of mind; honoring what is sacred and protective (mother-like) aligns the devotee toward Shiva’s grace, which is ultimately received through disciplined devotion rather than impulse.
A practical takeaway is cultivating bhāva of reverence and restraint before worship—beginning japa of “Om Namaḥ Śivāya” with a mind anchored in gratitude and non-violence, then offering bhasma/tripuṇḍra and prayer for right discernment.