Shiva Purana — Rudra Samhita, Shloka 77
पूजाविधिः
Pūjā-vidhiḥ) — The Supreme Procedure of Worship (Morning Observances
शंकराय परेशाय शिवसंतोषहेतवे । अज्ञानाद्यदि वा ज्ञानाद्यद्यत्पूजादिकं मया
śaṃkarāya pareśāya śivasaṃtoṣahetave | ajñānādyadi vā jñānādyadyatpūjādikaṃ mayā
Kính dâng lên Śaṅkara—Đấng Tối Thượng—Đấng làm nhân duyên cho niềm hoan hỷ của Śiva: mọi việc cúng dường và các hạnh sự khác do con đã làm, dù vì vô minh hay với hiểu biết, xin đều được hiến dâng về Ngài.
Suta Goswami (narrating the Shiva Purana account to the sages of Naimisharanya)
Tattva Level: pati
Shiva Form: Sadāśiva
Significance: The verse functions as an ārpaṇa (dedicatory) formula: it sanctifies imperfect worship by offering it to the Supreme, emphasizing grace over mere technical perfection.
Mantra: शंकराय परेशाय शिवसंतोषहेतवे । अज्ञानाद्यदि वा ज्ञानाद्यद्यत्पूजादिकं मया
Type: stotra
Role: liberating
FAQs
It teaches śaraṇāgati (devotional surrender): even imperfect worship—done with ignorance or knowledge—becomes spiritually fruitful when dedicated to Śiva, the Supreme Lord, seeking His satisfaction and grace.
In Saguna worship (such as Liṅga-pūjā), details may be incomplete or mistaken; this verse frames the entire pūjā as an offering to Śaṅkara, so the devotee’s intention and dedication to Śiva’s pleasure sanctify the act.
Conclude pūjā with an inner offering: mentally dedicate all upacāras (water, flowers, naivedya, lamps) to Śiva and seek forgiveness for errors—often done alongside japa of the Pañcākṣarī mantra, “Om Namaḥ Śivāya.”