कामशापानुग्रहः (Kāmaśāpānugraha) — “The Curse and Grace Concerning Kāma”
ततः सर्वान्स मदनो मोहयित्वा पुनःपुनः । यथेन्द्रियविकारं त प्रापुस्तानकरोत्तथा
tataḥ sarvānsa madano mohayitvā punaḥpunaḥ | yathendriyavikāraṃ ta prāpustānakarottathā
Sau đó, Madana (Kāma), liên tục làm họ mê muội, đã khiến họ rơi vào chính những sự biến đổi của các giác quan mà họ đã trải qua.
Suta Goswami
Tattva Level: pasha
It highlights how desire (Kāma) operates as a binding force by repeatedly stirring sensory modifications (indriya-vikāra), keeping beings in delusion and away from steady Shiva-oriented awareness.
By showing the instability produced by desire, the verse implicitly points to stabilizing the mind through Saguna Shiva worship—Linga-pūjā, mantra-japa, and devotion—which purify the senses and redirect them toward Pati (Shiva).
Sense-restraint supported by Panchakshara japa ("Om Namaḥ Śivāya") and regular bhasma (tripuṇḍra) application as reminders of detachment can counter repeated sensory agitation.