कार्त्तिकेयान्वेषण-नन्दिसंवाद-वर्णनम्
Search for Kārttikeya and the Nandī Dialogue
विष्णुस्त्वं जगतां व्यापी नान्यो जातोसि शांभव । यथा न केषां व्याप्यं च तत्सर्वं व्यापकं नभः
viṣṇustvaṃ jagatāṃ vyāpī nānyo jātosi śāṃbhava | yathā na keṣāṃ vyāpyaṃ ca tatsarvaṃ vyāpakaṃ nabhaḥ
Ôi Śāmbhava, Ngài thật là Đấng bao trùm khắp các thế giới—tự tánh chính là Viṣṇu; chẳng có ai khác sinh ra như vậy. Như hư không không nương vào vật gì để được chứa đựng mà vẫn thấm khắp muôn nơi, cũng thế Ngài là Đấng thấm khắp vũ trụ.
Sanatkumāra
Tattva Level: pati
Shiva Form: Sadāśiva
Sthala Purana: A doctrinal praise identifying Śiva as the true all-pervader (viṣṇu-tattva as vyāpti) using the sky (nabhas/ākāśa) analogy; not tied to a Jyotirliṅga locale.
Significance: Supports non-sectarian theism within Śaiva framing: Viṣṇu-ness (vyāpti) is affirmed as Śiva’s attribute; recitation fosters śānta-bhāva and metaphysical clarity.
Mantra: viṣṇustvaṃ jagatāṃ vyāpī nānyo jātosi śāṃbhava | yathā na keṣāṃ vyāpyaṃ ca tatsarvaṃ vyāpakaṃ nabhaḥ
Type: stotra
Role: teaching
Cosmic Event: Vyāpti doctrine via ākāśa-dṛṣṭānta (space analogy)
The verse teaches that Śiva is the supreme all-pervading Pati, and that “Viṣṇu” here signifies the pervading cosmic principle—pointing to the oneness of divine sovereignty rather than sectarian difference.
Though Śiva is formless and all-pervading like the sky, devotees worship Him in Saguna form—especially the Liṅga—as a concentrated support for devotion and realization of the same all-pervading reality.
Meditate on Śiva as vyāpaka (all-pervading) while japa of the Pañcākṣarī “Om Namaḥ Śivāya,” letting the mind expand like the sky; optionally support practice with Tripuṇḍra (bhasma) and Rudrākṣa as Shaiva aids.