गणेशविवाहोत्सवः तथा सिद्धि-बुद्धि-सन्तानवर्णनम् | Gaṇeśa’s Wedding Festival and the Progeny of Siddhi & Buddhi
अपवर्गप्रदं चापि शिवज्ञानप्रदं परम् । शिवाशिवप्रीतिकरं शिवभक्तिविवर्द्धनम्
apavargapradaṃ cāpi śivajñānapradaṃ param | śivāśivaprītikaraṃ śivabhaktivivarddhanam
Nó ban apavarga (giải thoát tối hậu) và ban tri kiến tối thượng về Śiva. Nó làm đẹp lòng Śiva cùng những bậc cát tường quy kính Ngài, và làm tăng trưởng bhakti đối với Śiva.
Suta Goswami
Tattva Level: pati
Shiva Form: Sadāśiva
Significance: Elevates kathā-śravaṇa from bhoga-phala to apavarga (mokṣa) and śiva-jñāna, aligning with Siddhānta’s emphasis on Śiva’s grace as the decisive liberating factor.
Type: stotra
Role: liberating
This verse praises a Shaiva means (practice/teaching) as both liberating (apavarga) and illuminating, because it culminates in Shiva-jñāna and ripens pure devotion, which Shaiva Siddhanta treats as a direct support for grace (anugraha) leading to moksha.
By emphasizing Shiva-bhakti and Shiva-jñāna together, the verse aligns with Saguna worship—such as Linga-upāsanā—where loving devotion and disciplined reverence mature into experiential understanding of Shiva’s supreme reality.
The takeaway is steady Shaiva sādhana that increases bhakti—classically, japa of the Panchākṣarī ("Om Namaḥ Śivāya") along with Linga worship—done with the intent of attaining Shiva-jñāna and liberation.