गणेशाभिषेक-वरदान-विधानम् | Gaṇeśa’s Consecration, Boons, and Prescribed Worship
ब्रह्मणा च मया तत्र पार्वत्या च प्रपूजितः । सर्वैर्देवैर्गणैश्चैव पूजितः परया मुदा
brahmaṇā ca mayā tatra pārvatyā ca prapūjitaḥ | sarvairdevairgaṇaiścaiva pūjitaḥ parayā mudā
Tại đó, Ngài được Phạm Thiên, bởi ta và cả Pārvatī cung kính thờ phụng đúng nghi; lại được hết thảy chư thiên và các gaṇa thờ phụng trong niềm hoan hỷ tối thượng.
Sanatkumāra (narrating within the Kumārakhaṇḍa context)
Tattva Level: pati
Shiva Form: Sadāśiva
Significance: Highlights communal/collective worship (deva-gaṇa-samūha) as stabilizing dharma (sthiti): when the cosmic administration honors Gaṇeśa under Śiva’s aegis, auspicious order is maintained.
Shakti Form: Pārvatī
Role: nurturing
Offering: pushpa
It affirms Shiva’s supreme worship-worthiness: even Brahmā, Pārvatī, the devas, and Shiva’s own gaṇas unite in reverent, joyful pūjā—showing that devotion (bhakti) offered with pure delight is a direct means to grace.
The verse highlights communal, formal worship (pūjā) of Shiva in an accessible, saguna mode—typical of Purāṇic practice—where devotees approach the Lord through a worshipful form (often the Liṅga) and receive auspiciousness through devotion.
Perform Shiva-pūjā with “parā mudā”—a steady, joyful heart—supported by simple offerings and mantra-japa (especially the Pañcākṣarī, “Om Namaḥ Śivāya”), emphasizing inner devotion as the essence of the rite.