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Shiva Purana — Rudra Samhita, Shloka 20

गणेश-वाक्यं तथा गणानां समर-सन्नाहः | Gaṇeśa’s Challenge and the Mustering of the Gaṇas

कल्पांतकरणे कालो दृश्यते च भयंकरः । यथा तथैव दृष्टस्स सर्वेषां प्रलयंकरः

kalpāṃtakaraṇe kālo dṛśyate ca bhayaṃkaraḥ | yathā tathaiva dṛṣṭassa sarveṣāṃ pralayaṃkaraḥ

Vào lúc kiếp đến hồi tận cùng, Thời gian (Kāla) hiện ra thật đáng sợ. Dù được nhìn theo cách nào, nó vẫn là kẻ gây nên sự tan rã (pralaya) cho muôn loài.

कल्पान्तकरणेat the time of the end of the aeon
कल्पान्तकरणे:
Adhikarana (अधिकरण)
TypeNoun
Rootकल्प-अन्त-करण (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7 विभक्ति), एकवचन; तत्पुरुषसमासः (कल्पस्य अन्तः = कल्पान्तः; तस्मिन् करणम्/समये)
कालःTime (Death)
कालः:
Karta (कर्ता)
TypeNoun
Rootकाल (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1 विभक्ति), एकवचन
दृश्यतेis seen/appears
दृश्यते:
Kriya (क्रिया)
TypeVerb
Rootदृश् (धातु)
Formलट्-लकार (Present), आत्मनेपद, प्रथमपुरुष (3rd person), एकवचन; कर्मणि प्रयोग (passive sense)
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय (conjunction), अव्यय
भयङ्करःterrifying
भयङ्करः:
Visheshana (विशेषण)
TypeAdjective
Rootभयङ्कर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1 विभक्ति), एकवचन; विशेषणम् (कालः)
यथाas
यथा:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootयथा (अव्यय)
Formउपमान/रीतिवाचक अव्यय (comparative adverb)
तथाso
तथा:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतथा (अव्यय)
Formरीतिवाचक अव्यय (correlative adverb)
एवindeed
एव:
Sambandha (सम्बन्ध/वाक्यालङ्कार)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारण (emphatic particle), अव्यय
दृष्टःis seen/has been seen
दृष्टः:
Karta (कर्ता)
TypeVerb
Rootदृश् (धातु)
Formभूतकाले कृदन्तः; क्त-प्रत्यय (past passive participle), प्रथमा, पुंलिङ्ग, एकवचन
सःhe/that (Time)
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1 विभक्ति), एकवचन
सर्वेषाम्of all
सर्वेषाम्:
Shashthi-sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootसर्व (प्रातिपदिक)
Formपुं/नपुंसक, षष्ठी (6 विभक्ति), बहुवचन
प्रलयङ्करःcausing dissolution
प्रलयङ्करः:
Visheshana (विशेषण)
TypeAdjective
Rootप्रलय-कर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1 विभक्ति), एकवचन; तत्पुरुषसमासः (प्रलयं करोति इति)

Sūta Gosvāmin (narrating the Purāṇic account to the sages of Naimiṣāraṇya)

Tattva Level: pasha

Shiva Form: Mahākāla

Jyotirlinga: Mahākāleśvara

Sthala Purana: Mahākāla as the Lord beyond Time: the jyotirliṅga is revered as the axis where Kāla is mastered by Śiva; devotees seek protection from untimely death and the terrors of dissolution.

Significance: Darśana/abhisheka is sought for victory over fear of death, steadiness amid change, and Śiva’s grace that transcends Kāla.

Mantra: oṃ tryambakaṃ yajāmahe sugandhiṃ puṣṭivardhanam | urvārukamiva bandhanān mṛtyor mukṣīya māmṛtāt ||

Type: mahamrityunjaya

Shakti Form: Kālī

Role: destructive

Cosmic Event: kalpānta / pralaya

K
Kāla

FAQs

The verse highlights the inevitability of Kāla (Time) as the agent of pralaya, urging dispassion toward transient forms and turning the seeker toward Shiva, the timeless Pati who grants liberation beyond decay.

Kāla dissolves all names and forms, but the Linga symbolizes Shiva as the stable refuge beyond change; worship of Saguna Shiva through the Linga trains the mind to cling to the Eternal rather than the perishing world.

Regular japa of the Pañcākṣarī mantra (Om Namaḥ Śivāya) with contemplation on impermanence is implied; applying Tripuṇḍra (bhasma) can reinforce the insight that all embodied existence ends in dissolution.