चाण्डालीसद्गतिवर्णनम् (Cāṇḍālī-sadgati-varṇanam) — “Account of the Cāṇḍālī’s Attainment of a Good Destiny”
कदाचिद्भर्तरि क्वापि याते पीतसुराथ सा । इयेष पिशिताहारं सौमिनी व्यभिचारिणी
kadācidbhartari kvāpi yāte pītasurātha sā | iyeṣa piśitāhāraṃ sauminī vyabhicāriṇī
Có lần, khi chồng nàng đi đâu đó vắng mặt, Sauminī ấy—đã uống rượu và sống buông thả—bỗng khởi lên dục muốn ăn thịt.
Suta Goswami
Tattva Level: pashu
Shiva Form: Paśupatinātha
It depicts how intoxication and moral transgression weaken discernment (viveka), allowing tamasic cravings to rise—setting the stage for karmic consequences, a recurring ethical theme in Shaiva Purana narration.
By contrast: Linga-worship and devotion to Saguna Shiva are taught as disciplines that purify conduct and restrain tamas; the verse highlights the inner decline that devotion and vrata are meant to prevent.
A practical takeaway is to adopt a Shaiva vrata of sobriety and restraint—supporting japa of the Panchakshara ("Om Namaḥ Śivāya") and simple purity disciplines (such as bhasma/tripundra and sattvic conduct) to steady the mind.