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Shloka 12

गौतमस्य शिवदर्शनं पापक्षयवचनं च | Gautama’s Vision of Śiva and the Teaching on Sin and Purification

गौतम उवाच । ऋषिभिस्तैर्महेशान ह्युपकारः कृतो महान् । यद्येवं न कृतं तैस्तु दर्शनं ते कुतो भवेत्

gautama uvāca | ṛṣibhistairmaheśāna hyupakāraḥ kṛto mahān | yadyevaṃ na kṛtaṃ taistu darśanaṃ te kuto bhavet

Gautama thưa: “Ôi Maheśāna, các bậc hiền sĩ ấy quả đã làm cho Ngài một ân huệ lớn lao. Nếu họ không hành xử như thế, làm sao họ có thể được chiêm bái thánh nhan (darśana) của Ngài?”

गौतमःGautama
गौतमः:
Karta (कर्ता/Subject)
TypeNoun
Rootgautama (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
उवाचsaid
उवाच:
Kriya (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट्-लकार (Perfect), प्रथम-पुरुष, एकवचन, परस्मैपद
ऋषिभिःby the sages
ऋषिभिः:
Karana (करण/Agent-instrument)
TypeNoun
Rootṛṣi (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, बहुवचन
तैःby them
तैः:
Karana (करण/Agent-instrument)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, बहुवचन
महेशानO Maheśāna
महेशान:
Sambodhana (सम्बोधन/Address)
TypeNoun
Rootmaheśāna (प्रातिपदिक)
Formपुंलिङ्ग, संबोधन-विभक्ति (Vocative), एकवचन
हिindeed
हि:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Roothi (अव्यय)
Formनिपात (particle), अवधान/हेतुवाचक (emphatic/causal)
उपकारःa favor, help
उपकारः:
Karta (कर्ता/Subject)
TypeNoun
Rootupakāra (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
कृतःwas done
कृतः:
Kriya (क्रिया/Predicative)
TypeVerb
Rootकृ (धातु)
Formक्त-प्रत्ययान्त भूतकर्मणि कृदन्त (Past Passive Participle), पुंलिङ्ग, प्रथमा, एकवचन; ‘done/made’
महान्great
महान्:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootmahat (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
यदिif
यदि:
Sambandha (सम्बन्ध/condition marker)
TypeIndeclinable
Rootyadi (अव्यय)
Formशर्तवाचक-अव्यय (conditional conjunction: if)
एवम्thus
एवम्:
Sambandha (सम्बन्ध/manner)
TypeIndeclinable
Rootevam (अव्यय)
Formप्रकारवाचक-अव्यय (adverb: thus/in this way)
not
:
Sambandha (सम्बन्ध/negation)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेध-निपात (negation particle)
कृतम्done
कृतम्:
Karma (कर्म/Implied act)
TypeVerb
Rootकृ (धातु)
Formक्त-प्रत्ययान्त भूतकर्मणि कृदन्त (Past Passive Participle), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; ‘done’
तैःby them
तैः:
Karana (करण/Agent)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, बहुवचन
तुbut
तु:
Sambandha (सम्बन्ध/contrast)
TypeIndeclinable
Roottu (अव्यय)
Formविरोध/अन्यथा-निपात (adversative particle: but)
दर्शनम्vision, audience
दर्शनम्:
Karta (कर्ता/Subject)
TypeNoun
Rootdarśana (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन
तेof you
ते:
Sambandha (सम्बन्ध/Possessor)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (Genitive/6th), एकवचन
कुतःhow/whence
कुतः:
Sambandha (सम्बन्ध/interrogative)
TypeIndeclinable
Rootkutas (अव्यय)
Formप्रश्नवाचक-अव्यय (interrogative adverb: whence/how)
भवेत्could be / would happen
भवेत्:
Kriya (क्रिया)
TypeVerb
Rootभू (धातु)
Formविधिलिङ्-लकार (Optative), प्रथम-पुरुष, एकवचन, परस्मैपद

Gautama Rishi

Tattva Level: pashu

Shiva Form: Īśāna

Role: teaching

S
Shiva
G
Gautama
R
Rishis

FAQs

The verse teaches that Śiva’s darśana is not random; it arises when devotees perform sincere upakāra—selfless service and right conduct—creating inner fitness for grace (anugraha).

It emphasizes Saguna Śiva’s accessibility: through devotion expressed as service and reverence, the Lord becomes “seen” as darśana—paralleling how Linga worship invites the felt presence of Śiva through disciplined devotion.

Practice bhakti as seva: offer daily worship with the Panchakshara (Om Namaḥ Śivāya), maintain purity and humility, and serve saints/devotees—these dispositions are presented as the practical cause leading to Śiva-darśana.