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Shloka 55

गजाननपूजा तथा औपासन-होमविधिः

Worship of Gajānana and the Procedure of Aupāsana-Homa

विष्णुना विधिना देवऋषिगंधर्व्वनायकैः । मानवैश्च सदा सेव्या सर्व्वात्मव्यापिनी शिवा

viṣṇunā vidhinā devaṛṣigaṃdharvvanāyakaiḥ | mānavaiśca sadā sevyā sarvvātmavyāpinī śivā

Nàng—Śivā, Tự Ngã thấm khắp trong mọi loài—luôn đáng được tôn kính và phụng sự bởi Viṣṇu, bởi Brahmā (Đấng an bài), bởi các thánh hiền chư thiên và các thủ lĩnh Gandharva, và cả bởi loài người.

विष्णुनाby/with Viṣṇu
विष्णुना:
Karaṇa (करण)
TypeNoun
Rootविष्णु (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (करण/सह), एकवचन — Masculine, Instrumental, Singular
विधिनाby/with Brahmā (Vidhī)
विधिना:
Karaṇa (करण)
TypeNoun
Rootविधि (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, एकवचन — Masculine, Instrumental, Singular
देवऋषि-गन्धर्व-नायकैःby the divine seers, Gandharvas, and leaders
देवऋषि-गन्धर्व-नायकैः:
Karaṇa (करण)
TypeNoun
Rootदेवऋषि + गन्धर्व + नायक (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, बहुवचन — Masculine, Instrumental, Plural; इतरेतर-द्वन्द्व (copulative)
मानवैःby humans
मानवैः:
Karaṇa (करण)
TypeNoun
Rootमानव (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, बहुवचन — Masculine, Instrumental, Plural
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
सदाalways
सदा:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootसदा (अव्यय)
Formकाल-अव्यय (adverb of time)
सेव्याto be served/worshipped
सेव्या:
Karya (कार्य/विधेय)
TypeAdjective
Rootसेव् (धातु)
Formकृदन्त, विधेय-विशेषण; यत्-प्रत्ययान्त (gerundive/obligatory), स्त्रीलिङ्ग, प्रथमा, एकवचन — Feminine, Nominative, Singular
सर्व-आत्म-व्यापिनीall-pervading in all selves
सर्व-आत्म-व्यापिनी:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootसर्व + आत्मन् + व्यापिन् (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन — Feminine, Nominative, Singular; षष्ठी-तत्पुरुष (आत्मनः/आत्मसु व्यापिनी)
शिवाŚivā (the Goddess)
शिवा:
Karta (कर्ता)
TypeNoun
Rootशिवा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन — Feminine, Nominative, Singular

Suta Goswami

Tattva Level: pati

Shiva Form: Sadāśiva

Type: stotra

Shakti Form: Śivā

Role: teaching

Offering: pushpa

S
Shiva
V
Vishnu
B
Brahma
D
Devarishis
G
Gandharvas
S
Shiva (as Shakti: Shiva/Śivā)

FAQs

It declares Śivā as sarvātmavyāpinī—present as the inner Self in all—therefore worthy of constant reverence by every class of being, from gods to humans, emphasizing universal dependence on Śiva-Śakti for grace and liberation.

Though Śivā is described as all-pervading (a nirguṇa implication), devotion is practiced through saguna forms—Śiva with Śakti and the Liṅga—where service (sevā) becomes a concrete means to approach the indwelling reality.

The takeaway is nitya-sevā: daily worship and remembrance—especially japa of the Pañcākṣarī (Om Namaḥ Śivāya), along with simple pūjā to the Liṅga and reverence to Śiva-Śakti as the presence within all beings.