गजाननपूजा तथा औपासन-होमविधिः
Worship of Gajānana and the Procedure of Aupāsana-Homa
विष्णुना विधिना देवऋषिगंधर्व्वनायकैः । मानवैश्च सदा सेव्या सर्व्वात्मव्यापिनी शिवा
viṣṇunā vidhinā devaṛṣigaṃdharvvanāyakaiḥ | mānavaiśca sadā sevyā sarvvātmavyāpinī śivā
Nàng—Śivā, Tự Ngã thấm khắp trong mọi loài—luôn đáng được tôn kính và phụng sự bởi Viṣṇu, bởi Brahmā (Đấng an bài), bởi các thánh hiền chư thiên và các thủ lĩnh Gandharva, và cả bởi loài người.
Suta Goswami
Tattva Level: pati
Shiva Form: Sadāśiva
Type: stotra
Shakti Form: Śivā
Role: teaching
Offering: pushpa
It declares Śivā as sarvātmavyāpinī—present as the inner Self in all—therefore worthy of constant reverence by every class of being, from gods to humans, emphasizing universal dependence on Śiva-Śakti for grace and liberation.
Though Śivā is described as all-pervading (a nirguṇa implication), devotion is practiced through saguna forms—Śiva with Śakti and the Liṅga—where service (sevā) becomes a concrete means to approach the indwelling reality.
The takeaway is nitya-sevā: daily worship and remembrance—especially japa of the Pañcākṣarī (Om Namaḥ Śivāya), along with simple pūjā to the Liṅga and reverence to Śiva-Śakti as the presence within all beings.