Aindra praise: Indra’s sovereignty, ascent, and soma-empowered heroic force for the sacrificer’s welfare
यदद्य कच्च वृत्रहन्नुदगा अभि सूर्य सर्वं तदिन्द्र ते वशे
yadadya kacca vṛtrahannudagā abhi sūrya sarvaṃ tadindra te vaśe
yad1 adya1 ka1 ca1 vṛtra-han1 ud-agā2 abhi1 sūrya2 sarvaṃ1 tad1 indra1 te1 vaśe2
Hỡi Vṛtrahan, bất cứ điều gì hôm nay Ngài đã vươn lên đạt tới, cho đến tận Mặt Trời—tất cả, hỡi Indra, đều ở trong quyền năng của Ngài.
yat | adya | ka | ca | vṛtra-han | ut-agāḥ | abhi | sūryam | sarvam | tat | indra | te | vaśe
Unknown (Aindra Saman; melody not specified in input)
{ "prastava": null, "udgitha": null, "pratihara": null, "upadrava": null, "nidhana": null, "structure_notes": "In Kauthuma practice, the ṛc is distributed across the five-part sāman architecture with stobha-prolongations inserted at joints; semantic peaks (‘sūryam’, ‘sarvam’) commonly receive melodic stretching.", "singer_assignments": "Prastotṛ initiates prastāva; Udgātṛ carries udgītha and upadrava; Pratihartṛ answers in pratihāra; all conclude in nidhana." }
{ "gloss_summary": "Sāyaṇa interprets ‘abhi sūryam’ as ascent to the supreme station (parama-sthāna). ‘Sarvam’ is taken inclusively as all desirable possessions (sarva-kāma). All this is ‘te vaśe’—dependent on Indra’s control.", "ritual_interpretation": "By declaring Indra’s total sovereignty, the chant ritually secures the sacrificer’s aims and removes fear of obstruction during Soma proceedings.", "theological_insight": "Divine lordship is not partial: even the highest ‘solar’ station and all boons are governed by Indra as the power of victorious order.", "etymology_highlights": "vaśe = vaśa (control, dominion); vṛtrahan = vṛtra (obstruction) + han (slay)." }