Shloka 40

इन्द्रजितो यज्ञानुष्ठानं अन्तर्धानं च

Indrajit’s Rite and the Invisible Assault

Devanagari script

अस्यैवतुवधेयत्नंकरिष्यावोमहाभुज ।आदेक्ष्यावोमहावेगावस्त्रानाशीविषोपमान् ।।।।

Transliteration

asyaiva tu vadhe yatnaṁ kariṣyāvo mahābhuja | ādekṣyāvo mahāvegān astrān āśīviṣopamān || 6.80.40 ||

Translation

Nhưng để diệt hắn, hỡi bậc đại hùng có cánh tay mạnh mẽ, chúng ta sẽ dốc trọn nỗ lực; chúng ta sẽ phóng những vũ khí mau lẹ, mãnh liệt—như cú cắn chí tử của loài rắn độc.

Word by Word

• asya: of this (one)
• asya: Sambandha (सम्बन्ध)
• Type: Noun
• Root: idam (सर्वनाम-प्रातिपदिक)
• Form: Pronoun, Masculine/Neuter, Genitive (6th/षष्ठी), Singular

• eva: indeed/only
• eva: Avadhāraṇa (अवधारण)
• Type: Indeclinable
• Root: eva (अव्यय)
• Form: Avyaya, Emphatic particle (अवधारण)

• tu: but
• tu: Sambandha (सम्बन्ध)
• Type: Indeclinable
• Root: tu (अव्यय)
• Form: Avyaya, Contrastive particle (विरोध/अन्वय)

• vadhe: in/for (his) killing
• vadhe: Prayojana-adhikaraṇa (प्रयोजन-अधिकरण)
• Type: Noun
• Root: vadha (प्रातिपदिक)
• Form: Masculine, Locative (7th/सप्तमी), Singular; 'in/for the killing' (purpose-context)

• yatnam: effort
• yatnam: Karma (कर्म)
• Type: Noun
• Root: yatna (प्रातिपदिक)
• Form: Masculine, Accusative (2nd/द्वितीया), Singular

• kariṣyāvaḥ: we two will make
• kariṣyāvaḥ: Kriya (क्रिया)
• Type: Verb
• Root: kṛ (धातु)
• Form: Parasmaipada, Luṭ (Periphrastic future/लुट्), Uttama-puruṣa (1st person/उत्तमपुरुष), Dual (द्विवचन)

• mahābhuja: O mighty-armed one
• mahābhuja: Sambodhana (सम्बोधन)
• Type: Noun
• Root: mahā (प्रातिपदिक) + bhuja (प्रातिपदिक)
• Form: Bahuvrīhi-samāsa (बहुव्रीहि) 'one whose arms are great'; Vocative (8th/सम्बोधन), Singular; Masculine

• ādekṣyāvaḥ: we two will command/direct
• ādekṣyāvaḥ: Kriya (क्रिया)
• Type: Verb
• Root: ā + diś (धातु)
• Form: Parasmaipada, Luṭ (Periphrastic future/लुट्), Uttama-puruṣa (1st person), Dual

• mahāvegān: very swift
• mahāvegān: Viśeṣaṇa (विशेषण)
• Type: Adjective
• Root: mahā (प्रातिपदिक) + vega (प्रातिपदिक)
• Form: Karmadhāraya-samāsa, Masculine, Accusative (2nd), Plural; qualifying 'astrān'

• astrān: weapons/missiles
• astrān: Karma (कर्म)
• Type: Noun
• Root: astra (प्रातिपदिक)
• Form: Neuter, Accusative (2nd/द्वितीया), Plural (बहुवचन)

• āśīviṣopamān: like venomous serpents
• āśīviṣopamān: Viśeṣaṇa (विशेषण)
• Type: Adjective
• Root: āśīviṣa (प्रातिपदिक) + upama (प्रातिपदिक)
• Form: Tatpuruṣa-samāsa (उपमान-तत्पुरुष) 'āśīviṣa- upamāḥ'; Masculine, Accusative (2nd), Plural; qualifying 'astrān'

Context

Hearing the words spoken by the Lord of Rakshasas, Indrajith respecting the command poured oblations in the fireas per tradition before proceeding.

Characters & Entities

• Śrī Rāma
• Lakṣmaṇa
• astra (divine missiles/weapons)
• āśīviṣa (venomous serpent, as simile)
• Indrajit (implied target)

FAQs

What is the core ethical principle (Dharma) in this verse?

Dharma here is protective and purposeful: decisive force is justified when directed against a dangerous aggressor, while still bounded by rules stated just prior (do not harm the surrendered/helpless).

What is the narrative situation?

After articulating restraints of righteous combat, the speaker resolves to focus efforts on eliminating the principal threat (Indrajit) using powerful astras.

Which character virtue is emphasized?

Resolve (dhṛti) and strategic clarity—strength applied with discrimination.