Previous Verse
Next Verse

Shloka 92

Rāma’s Meeting with Agastya: Gift-Ethics (Dāna) and the Tale of King Śveta

दशवर्षसहस्राणि तपस्तप्त्वा महावने । शुभं तु भवनं प्राप्तो ब्रह्मलोकमनामयम्

daśavarṣasahasrāṇi tapastaptvā mahāvane | śubhaṃ tu bhavanaṃ prāpto brahmalokamanāmayam

Sau khi tu khổ hạnh mười ngàn năm trong đại lâm, người ấy đạt đến chốn an lành cát tường—Brahmaloka—cõi Phạm Thiên không tì vết, lìa mọi bệnh khổ.

daśa-varṣa-sahasrāṇiten thousand years
daśa-varṣa-sahasrāṇi:
Kāla-adhikaraṇa (कालाधिकरण)
TypeNoun
Rootdaśa (प्रातिपदिक) + varṣa (प्रातिपदिक) + sahasra (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Plural (बहुवचन); dvigu-samāsa functioning as measure of time
tapaḥausterity
tapaḥ:
Karma (कर्म)
TypeNoun
Roottapas (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
taptvāhaving performed (austerity)
taptvā:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeVerb
Roottap (धातु)
FormAbsolutive/Gerund (क्त्वान्त/ल्यबन्त), from √tap ‘to perform austerity/heat’; expresses prior action
mahā-vanein the great forest
mahā-vane:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootmahā (प्रातिपदिक) + vana (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन)
śubhamauspicious
śubham:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootśubha (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); agrees with bhavanam
tubut/indeed
tu:
Sambandha-bodhaka (सम्बन्धबोधक)
TypeIndeclinable
Roottu (अव्यय)
FormParticle (निपात), contrast/emphasis
bhavanamabode/house
bhavanam:
Karma (कर्म)
TypeNoun
Rootbhavana (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
prāptaḥ(I) attained/reached
prāptaḥ:
Karta (कर्ता)
TypeVerb
Rootpra-āp (धातु)
FormPast active participle (क्त/कृत्), Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); agrees with implied ‘aham’
brahma-lokamBrahma-world
brahma-lokam:
Karma (कर्म)
TypeNoun
Rootbrahman (प्रातिपदिक) + loka (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
anāmayamfree from disease/sorrow
anāmayam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootan-āmaya (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); agrees with brahmalokam

Unspecified narrator (context not provided for dialogue attribution)

Concept: Sustained tapas over immense time yields exalted loka-attainment; yet such attainment is still within saṃsāric cosmology (a high but conditioned realm).

Application: Value consistency over intensity: long-term disciplined practice (japa, vrata, seva) compounds; also remember that ‘high states’ are not the final aim—seek lasting transformation and devotion.

Primary Rasa: adbhuta

Secondary Rasa: shanta

Type: celestial_realm

Visual Art Cues: {"scene_description":"Time is shown as layered seasons circling an unmoving ascetic in a vast forest—ten thousand years suggested by rings of changing foliage and drifting constellations. At the culmination, a radiant path opens upward, and the ascetic rises toward Brahmaloka: a luminous lotus-like city of calm, presided over by Brahmā, untouched by sorrow.","primary_figures":["Ascetic (tapas performer)","Brahmā (in Brahmaloka, optional reveal)"],"setting":"Mahāvana with symbolic cycles of time; transition to Brahmaloka depicted as a celestial lotus-palace with airy terraces and Vedic ambience","lighting_mood":"divine radiance","color_palette":["celestial white","pale gold","sky blue","lotus pink","deep violet"],"tanjore_prompt":"Tanjore painting style: central ascetic seated in unwavering posture while concentric seasonal motifs encircle him; above, Brahmaloka as a golden lotus-palace with Brahmā enthroned, heavy gold leaf radiance, gem-studded ornaments, ornate arch borders, rich reds and greens framing the celestial ascent.","pahari_prompt":"Pahari miniature style: poetic depiction of time—subtle seasonal shifts in trees and distant hills around the ascetic; a delicate luminous stairway to a floating lotus-city where Brahmā appears serene; cool blues and soft golds, refined faces, airy Himalayan sky.","kerala_mural_prompt":"Kerala mural style: bold outlined ascetic with stylized forest patterns; upper register shows Brahmaloka with Brahmā on a lotus, symmetrical composition, strong yellow/red/green pigments, temple-wall narrative bands indicating ascent.","pichwai_prompt":"Pichwai cloth painting style: Brahmaloka rendered as a grand lotus mandala with intricate floral borders; the ascetic at the base, a vertical axis of lotuses leading upward; deep indigo background with gold highlights, dense lotus motifs, devotional ornamentation."}

Audio Atmosphere: {"recitation_mood":"celebratory","suggested_raga":"Yaman","pace":"moderate-narrative","voice_tone":"reverent-soft","sound_elements":["conch shell","sustained tanpura drone","temple bells","subtle choral hum"]}

Sandhi Resolution Notes: daśavarṣasahasrāṇi = daśa+varṣa+sahasrāṇi (dvigu); tapastaptvā = tapaḥ+taptvā (visarga sandhi); brahmalokamanāmayam = brahma-lokam+anāmayam (m+a sandhi).

B
Brahmā
B
Brahmaloka

FAQs

It presents tapas as a transformative discipline whose fruit can be ascent to higher cosmic realms—here, an auspicious and affliction-free Brahmaloka—implying moral and spiritual refinement through sustained practice.

Brahmaloka is the realm associated with Brahmā, depicted as a higher, auspicious plane of existence. In Purāṇic cosmology it represents elevated merit and spiritual attainment rather than ordinary earthly reward.

The term highlights that the goal is not merely relocation to a higher world, but entry into a state characterized by freedom from suffering and disturbance—suggesting inner purification as the essence of the reward.