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Shloka 131

Puṣkara Sacrifice: Gāyatrī’s Marriage, Sāvitrī’s Wrath, Rudra’s Test, and the Tīrtha-Māhātmya

कालहीनं न कर्तव्यं कृतं न फलदं यतः । वेदेष्वेवमधीकारो दृष्टः सर्वैर्मनीषिभिः

kālahīnaṃ na kartavyaṃ kṛtaṃ na phaladaṃ yataḥ | vedeṣvevamadhīkāro dṛṣṭaḥ sarvairmanīṣibhiḥ

Chớ cử hành nghi lễ vào thời điểm không hợp, vì việc làm trái mùa chẳng sinh quả. Quy tắc về tư cách và thời điểm như vậy được thấy ngay trong các Veda, như hết thảy bậc hiền trí đều công nhận.

कालहीनम्devoid of proper time
कालहीनम्:
Karma (कर्म)
TypeAdjective
Rootकाल-हीन (प्रातिपदिक)
Formतत्पुरुषसमास (कालेन हीनः); नपुंसकलिङ्ग, द्वितीया, एकवचन (Neuter, Acc. sg.), विशेषण
not
:
Pratishedha (प्रतिषेध)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय; निषेध (negation particle)
कर्तव्यम्to be done/should be done
कर्तव्यम्:
Vidhi (विधि/आज्ञा)
TypeAdjective
Rootकृ (धातु) + तव्यत् (कृदन्त)
Formतव्यत्-प्रत्ययान्त कृदन्त (gerundive/obligatory); नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन (Neuter, Nom./Acc. sg.)
कृतम्(that which is) done
कृतम्:
Karta (कर्ता)
TypeNoun
Rootकृ (धातु) + क्त (कृदन्त)
Formक्त-प्रत्ययान्त भूतकर्मणि कृदन्त (past passive participle); नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन (Neuter, Nom./Acc. sg.)
not
:
Pratishedha (प्रतिषेध)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय; निषेध (negation particle)
फलदम्fruit-giving
फलदम्:
Visheshana (विशेषण)
TypeAdjective
Rootफल-द (प्रातिपदिक)
Formतत्पुरुषसमास (फलम् ददाति इति); नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन (Neuter, Nom./Acc. sg.), विशेषण
यतःbecause
यतः:
Hetu (हेतु)
TypeIndeclinable
Rootयतः (अव्यय)
Formअव्यय; हेत्वर्थे (indeclinable: because/since)
वेदेषुin the Vedas
वेदेषु:
Adhikarana (अधिकरण)
TypeNoun
Rootवेद (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी, बहुवचन (Masculine, Loc. pl.)
एवम्thus
एवम्:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootएवम् (अव्यय)
Formअव्यय; प्रकारवाचक (adverb: thus)
अधिकारःrule/authority/eligibility
अधिकारः:
Karta (कर्ता)
TypeNoun
Rootअधिकार (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन (Masculine, Nom. sg.)
दृष्टःis seen/has been observed
दृष्टः:
Kriya (क्रिया)
TypeVerb
Rootदृश् (धातु) + क्त (कृदन्त)
Formक्त-प्रत्ययान्त भूतकर्मणि कृदन्त (past passive participle) प्रयुक्तः विधेयवत्; पुंलिङ्ग, प्रथमा, एकवचन (Masculine, Nom. sg.)
सर्वैःby all
सर्वैः:
Kartr-karana (कर्ता-करण)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, बहुवचन (Masculine, Instr. pl.), विशेषण
मनीषिभिःby sages/wise men
मनीषिभिः:
Karana (करण)
TypeNoun
Rootमनीषिन् (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, बहुवचन (Masculine, Instr. pl.)

Unspecified (narrative instruction within Sṛṣṭikhaṇḍa context)

Concept: Kāla-śuddhi: rites performed at improper times become niṣphala (fruitless).

Application: Keep commitments and spiritual practices on their proper schedule; align worship, vows, and life-decisions with appropriate timing and preparedness.

Primary Rasa: shanta

Visual Art Cues: {"scene_description":"A calm, instructive tableau: a senior sage-like Brahmin gestures toward a celestial clock of tithis and nakṣatras hovering above a sacrificial altar. The scene conveys that time itself is a sacred law—when the rite slips out of season, the offering’s radiance dims and falls like ash.","primary_figures":["Senior Brahmin teacher","Younger ritual students","Personified Kāla (subtle, symbolic)"],"setting":"quiet yajña-śālā with a side area for instruction, palm-leaf manuscripts, and a small altar flame","lighting_mood":"golden dawn","color_palette":["pale sandalwood","sunrise gold","ash white","sage green","ink black"],"tanjore_prompt":"Tanjore painting style: a didactic scene with a venerable Brahmin pointing to a gilded circular tithi-wheel above a small altar; gold leaf highlights on the time-wheel and halos, rich maroon backdrop, ornate borders, manuscripts and ritual implements rendered with jewel-like detail.","pahari_prompt":"Pahari miniature style: an intimate teaching moment under a canopy near an altar, delicate faces and soft shading; a translucent celestial calendar disc in the sky, cool blues and gentle greens, fine textile patterns and minimalistic smoke lines.","kerala_mural_prompt":"Kerala mural style: stylized teacher and students with bold outlines, a symbolic Kāla-chakra above, flat fields of ochre and red; the altar flame simplified into layered motifs, temple-wall composition with decorative margins.","pichwai_prompt":"Pichwai cloth painting style: a central tithi-wheel surrounded by lotus medallions, priests seated symmetrically, intricate floral borders; deep indigo ground with gold and white linework, the altar as a small bright focal point."}

Audio Atmosphere: {"recitation_mood":"meditative","suggested_raga":"Yaman","pace":"slow-meditative","voice_tone":"serene","sound_elements":["soft bell","steady fire crackle","page rustle of manuscripts","distant birds","silence between phrases"]}

Sandhi Resolution Notes: vedeṣvevamadhīkāro = vedeṣu + evam + adhīkāraḥ; sarvairmanīṣibhiḥ = sarvaiḥ + manīṣibhiḥ.

FAQs

It teaches kāla-niyama: actions—especially rites—must be performed at the proper time; otherwise they fail to produce the intended spiritual or ritual result.

It grounds the instruction in Vedic precedent, stating that the rule of proper eligibility/timing (adhīkāra) is already observed in the Vedas and affirmed by learned authorities.

Even outside formal rites, it implies discernment and appropriateness: right action includes right context and right timing; otherwise effort may become ineffective.