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Shloka 123

Puṣkara Sacrifice: Gāyatrī’s Marriage, Sāvitrī’s Wrath, Rudra’s Test, and the Tīrtha-Māhātmya

मौनीभूता तु शृण्वाना सर्वेषां वदतां गिरः । अद्ध्वर्युणा समाहूता नागता वरवर्णिनी

maunībhūtā tu śṛṇvānā sarveṣāṃ vadatāṃ giraḥ | addhvaryuṇā samāhūtā nāgatā varavarṇinī

Nàng vẫn lặng thinh, lắng nghe lời lẽ mọi người đang nói. Dù vị tư tế chủ lễ (adhvaryu) gọi mời, người nữ có nước da sáng ấy vẫn không đến.

मौनी-भूताhaving become silent
मौनी-भूता:
Viśeṣaṇa (Qualifier)
TypeAdjective
Rootमौनी (प्रातिपदिक) + भूत (कृदन्त, √भू ‘सत्तायाम्’)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; कर्मधारय (‘having become silent’)
तुbut
तु:
Sambandha (Particle)
TypeIndeclinable
Rootतु (अव्यय)
Formविरोध/विशेषार्थक-अव्यय (particle: ‘but/indeed’)
शृण्वानाlistening
शृण्वाना:
Viśeṣaṇa (Qualifier)
TypeAdjective
Rootशृण्वत् (कृदन्त, √श्रु ‘श्रवणे’)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; वर्तमानकृदन्त (present active participle)
सर्वेषाम्of all
सर्वेषाम्:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootसर्व (सर्वनाम/प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी (6th/Genitive), बहुवचन
वदताम्of those speaking
वदताम्:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootवदत् (कृदन्त, √वद् ‘वचने’)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), बहुवचन; वर्तमानकृदन्त (PAP) used substantively (‘of those speaking’)
गिरःwords/speeches
गिरः:
Karma (Object/कर्म)
TypeNoun
Rootगिर् (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/Accusative), बहुवचन
अद्ध्वर्युणाby the Adhvaryu priest
अद्ध्वर्युणा:
Karana (Instrument/करण)
TypeNoun
Rootअद्ध्वर्यु (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
समाहूताcalled/summoned
समाहूता:
Viśeṣaṇa (Qualifier)
TypeAdjective
Rootसमाहूत (कृदन्त, सम्-आ-√ह्वे ‘आह्वाने’)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; भूतकृदन्त (PPP)
not
:
Sambandha (Negation)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक-अव्यय (negation)
आगताcome
आगता:
Karta (Subject/कर्ता)
TypeAdjective
Rootआगत (कृदन्त, आ-√गम् ‘गत्यर्थ’)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; भूतकृदन्त (PPP)
वर-वर्णिनीbeautiful-complexioned lady
वर-वर्णिनी:
Viśeṣaṇa (Qualifier)
TypeAdjective
Rootवर (प्रातिपदिक) + वर्णिनी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; कर्मधारय-समास (‘excellent/beautiful-complexioned’)

Unspecified narrator (context not provided in the input excerpt)

Concept: Silence can be a moral stance; refusal to participate may signal violated propriety or inner protest within a ritual-social order.

Application: When pressured into actions that feel wrong, pause and listen; respond only after clarity—silence can prevent harm and invite reflection.

Primary Rasa: karuna

Secondary Rasa: shanta

Type: celestial_realm

Visual Art Cues: {"scene_description":"A fair-complexioned woman stands apart, composed and silent, while a ring of priests and devas speak over one another. The adhvaryu extends a hand in formal summons, yet she does not step forward—her stillness becomes the loudest presence in the hall.","primary_figures":["silent lady (Sāvitrī or the addressed woman in context)","adhvaryu priest","assembled devas and sages"],"setting":"Sacrificial arena edge within a celestial hall; altar smoke faintly rising; ritual ladles and vessels arranged","lighting_mood":"temple lamp-lit","color_palette":["smoke grey","lamp gold","sandalwood beige","deep maroon","indigo"],"tanjore_prompt":"Tanjore painting style: a ritual hall with glowing oil lamps and gold-leaf accents; the adhvaryu in white-gold garments gesturing in summons; the silent woman in elegant but restrained attire, eyes lowered; crowded onlookers with expressive faces; ornate borders and gem-like highlights on vessels and crowns.","pahari_prompt":"Pahari miniature style: quiet psychological scene; the woman placed in a corner of the composition to emphasize distance; delicate gestures and soft shading; cool indigo and muted maroon; fine detailing of ritual implements; lyrical stillness.","kerala_mural_prompt":"Kerala mural style: strong outlines, stylized altar and priestly figures; the woman’s large eyes and composed posture convey refusal; warm lamp-lit palette; decorative bands with lotus motifs framing the ritual space.","pichwai_prompt":"Pichwai cloth painting style: altar-centered composition with floral borders; the silent woman rendered with devotional grace; symmetrical placement of priests; deep blue background with gold motifs; stylized lamps and lotuses; intricate textile patterns."}

Audio Atmosphere: {"recitation_mood":"meditative","suggested_raga":"Durga","pace":"slow-meditative","voice_tone":"serene","sound_elements":["crackling ghee lamp","soft mantra undertone","gentle bell","long silence between lines"]}

Sandhi Resolution Notes: मौनीभूता = मौनी + भूता; सर्वेषां वदतां = (genitives) ‘of all (those) speaking’; समाहूता नागता = समाहूता + न + आगता

A
Adhvaryu

FAQs

The adhvaryu is the Vedic officiant responsible for the practical execution of a yajña (sacrifice), especially the physical and procedural aspects of the ritual.

Her silence highlights restraint and inner resolve—she listens to all speech yet withholds response and action, suggesting a deliberate refusal or protest within the ritual-social setting.

It suggests that listening does not obligate compliance; one may remain composed and choose not to participate even when formally summoned, if conscience or intention dictates otherwise.