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Shloka 8

Kroṣṭu–Yādava Lineages, the Syamantaka Jewel, Krishna’s Birth Context, and the Māyāmoha Account

पुत्रश्चोशनसस्तस्य शिनेयुर्नामसत्तमः । आसीत्शिनेयोः पुत्रो यः स रुक्मकवचो मतः

putraścośanasastasya śineyurnāmasattamaḥ | āsītśineyoḥ putro yaḥ sa rukmakavaco mataḥ

Con trai của Uśanā là bậc ưu tú mang tên Śineyu. Và người con sinh ra từ Śineyu được xem là Rukmakavaca.

पुत्रःson
पुत्रः:
Karta (Subject/कर्ता)
TypeNoun
Rootपुत्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन
and
:
Sambandha (connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
उशनसःof Uśanas (Śukra)
उशनसः:
Sambandha (genitive/possessor)
TypeNoun
Rootउशनस् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (6th/Genitive), एकवचन
तस्यof him/that (his)
तस्य:
Sambandha (genitive/possessor)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी-विभक्ति (6th/Genitive), एकवचन
शिनेयुःŚineyu (proper name)
शिनेयुः:
Karta (Subject/कर्ता)
TypeNoun
Rootशिनेयु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन
नामby name
नाम:
Sambandha (appositional marker)
TypeIndeclinable
Rootनाम (अव्यय)
Formनाम-शब्दः (indeclinable used to indicate name: “by name”)
सत्तमःthe best of the good
सत्तमः:
Visheshana (adjective of Śineyu)
TypeAdjective
Rootसत्तम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन; उत्तम-तुल्य (superlative)
आसीत्was
आसीत्:
Kriya (verb)
TypeVerb
Rootअस् (धातु)
Formलङ्-लकार (Imperfect/Past), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
शिनेयोःof Śineya
शिनेयोः:
Sambandha (genitive/possessor)
TypeNoun
Rootशिनेय (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (6th/Genitive), एकवचन
पुत्रःson
पुत्रः:
Karta (Subject/कर्ता)
TypeNoun
Rootपुत्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन
यःwho
यः:
Karta (relative subject)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन; सम्बन्ध-सर्वनाम (relative pronoun)
सःhe
सः:
Karta (correlative subject)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन; निर्देश-सर्वनाम (correlative)
रुक्मकवचःRukmakavaca (golden-armored)
रुक्मकवचः:
Samānādhikaraṇa (apposition to ‘सः’)
TypeNoun
Rootरुक्म + कवच (प्रातिपदिक); समास
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन; षष्ठी/कर्मधारय-प्रायः तत्पुरुषः (golden-armor)
मतःwas considered/called
मतः:
Predicative (naming/considered)
TypeAdjective
Rootमन् (धातु) + त (कृत् प्रत्यय)
Formभूतकृदन्त (past passive participle), पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन

Narratorial voice (genealogical account within the chapter; no explicit dialogue marker in this verse alone)

Concept: Remembering lineage (vaṁśānukīrtana) preserves dharma and legitimizes righteous rule and ritual continuity.

Application: Honor elders/teachers, keep family and community histories, and treat inheritance (material or ethical) as a responsibility rather than entitlement.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"A palm-leaf manuscript lies open in a sage’s quiet hermitage as names of ancestors appear like luminous script above it, forming a subtle genealogical tree. Behind, a faint cosmic lotus motif hints at Padma Purāṇa’s origin-story, while the figures of Śineyu and Rukmakavaca are shown as dignified silhouettes in royal attire, emerging from the flow of time.","primary_figures":["Purāṇic narrator-sage (anonymous)","Śineyu","Rukmakavaca"],"setting":"Forest āśrama with a low writing desk, ink pot, palm leaves; distant suggestion of a royal court as a memory-vision.","lighting_mood":"forest dappled","color_palette":["aged parchment beige","sandalwood brown","leaf green","smoky indigo","soft gold"],"tanjore_prompt":"Tanjore painting style: a seated rishi-scribe in an āśrama writing a vaṁśa on palm leaves; above him a stylized genealogical vine with medallions labeled ‘Śineyu’ and ‘Rukmakavaca’; gold leaf halos around the name-medallions, rich maroon and emerald textiles, ornate borders with lotus motifs, gem-studded accents on the manuscript stand.","pahari_prompt":"Pahari miniature style: delicate sage in a quiet Himalayan-forest hermitage, thin ink lines and soft washes; a lyrical genealogical tree rising like a flowering creeper with two portrait roundels (Śineyu, Rukmakavaca); cool greens and blues, refined faces, distant hills and a small stream.","kerala_mural_prompt":"Kerala mural style: bold outlined rishi with large expressive eyes holding palm leaves; above, a decorative vine of lineage medallions for Śineyu and Rukmakavaca; temple-wall aesthetic with red-ochre background, yellow and green garments, lotus border bands.","pichwai_prompt":"Pichwai cloth painting style: ornate floral border with lotus and tulasi-like foliage; central panel shows a sacred manuscript and a lineage vine with roundels for Śineyu and Rukmakavaca; deep indigo ground, gold detailing, intricate white floral filigree, peacock-feather motifs framing the genealogy."}

Audio Atmosphere: {"recitation_mood":"narrative","suggested_raga":"Bhupali","pace":"moderate-narrative","voice_tone":"authoritative","sound_elements":["soft tanpura drone","rustling leaves","distant birds","gentle temple bell"]}

Sandhi Resolution Notes: पुत्रश्चोशनसस्तस्य = पुत्रः च उशनसः तस्य; शिनेयुर्नामसत्तमः = शिनेयुः नाम सत्तमः; आसीत्शिनेयोः = आसीत् शिनेयोः

U
Uśanas (Śukra)
Ś
Śineyu
R
Rukmakavaca

FAQs

It records a lineage: Uśanas (Śukra) has a son named Śineyu, and Śineyu’s son is known as Rukmakavaca.

Not directly; it functions primarily as a genealogical link, supporting the chapter’s broader narrative structure rather than giving an explicit moral or devotional injunction.

They connect sages and notable figures across creation-era narratives, establishing authority, continuity, and context for later accounts, rituals, and teachings.