Shloka 11
The Glory of the Mother-and-Father Sacred Ford
Mātāpitṛ-tīrtha-māhātmya
ग्राहोपि जायते दुष्टो जन्मकोटिशतैरपि । तावेतौ कुत्सते पुत्रः कटुकैर्वचनैरपि
grāhopi jāyate duṣṭo janmakoṭiśatairapi | tāvetau kutsate putraḥ kaṭukairvacanairapi
Dẫu đã trải qua hàng trăm koṭi lần sinh, người con vẫn có thể sinh ra ác độc; và chính người con ấy lại mắng nhiếc cả hai (cha mẹ) bằng lời cay nghiệt.
Unspecified (narrative voice; broader dialogue context not provided in the input)
Concept: Even after immense saṃsāric wandering, one may be born with wicked tendencies; therefore cultivate samskāra and guard speech—especially toward parents.
Application: Practice mindful speech; pause before responding to elders; cultivate gratitude; seek devotional company and daily remembrance to soften character.
Primary Rasa: karuna
Secondary Rasa: bhayanaka
Visual Art Cues: {"scene_description":"A son stands in anger, finger raised, speaking bitterly while his parents sit together, absorbing the blow of words more painful than physical harm. Above them, a vast, faint spiral of countless lifetimes is suggested like a cosmic wheel, underscoring how long saṃsāra can still culminate in a single moment of cruelty.","primary_figures":["son","aged mother","aged father","symbolic saṃsāra wheel (kāla-cakra motif)"],"setting":"courtyard or inner room with a visible threshold; minimal props to focus on speech and emotion","lighting_mood":"overcast, muted, introspective","color_palette":["slate gray","dusty rose","faded ochre","ink black","soft ivory"],"tanjore_prompt":"Tanjore painting style: expressive moral scene—parents seated with gentle gold halos, son in tense posture; ornate border with a subtle kāla-cakra motif in gold leaf above; rich reds/greens toned down, gem-like detailing on textiles, devotional didactic composition.","pahari_prompt":"Pahari miniature style: delicate facial expressions capturing hurt and anger; a pale cosmic spiral in the sky indicating countless births; cool palette, refined linework, lyrical restraint, emphasis on emotion rather than spectacle.","kerala_mural_prompt":"Kerala mural style: panel-like storytelling—son speaking harshly, parents seated; bold outlines, stylized eyes; a circular saṃsāra emblem above like a mural medallion; earthy reds/yellows/greens with subdued grays.","pichwai_prompt":"Pichwai cloth painting style: symmetrical composition with ornate floral borders; central trio with speech represented by stylized dark calligraphic ribbons; background includes repeating wheel motifs; deep blue and gold with lotus patterns, katha-like moral clarity."}
Audio Atmosphere: {"recitation_mood":"narrative","suggested_raga":"Desh","pace":"moderate-narrative","voice_tone":"grave","sound_elements":["soft drone (tanpura)","distant household sounds","brief silence after harsh phrase","single conch in distance"]}
Sandhi Resolution Notes: ग्राहोपि→ग्राहः अपि; जन्मकोटिशतैरपि→जन्मकोटिशतैः अपि; तावेतौ→तौ एतौ; कटुकैर्वचनैरपि→कटुकैः वचनैः अपि
FAQs
It warns that even after countless births, a person may still be born with a corrupt disposition, and such a child may become abusive toward the very parents who raised him—highlighting the need for cultivating character and right speech.
It emphasizes the vastness of saṃsāra (repeated births) and underscores that mere passage of time or many lifetimes does not automatically produce virtue without conscious moral and spiritual refinement.
It reflects the dharmic ideal that parents deserve respect and gentle speech; the verse presents the opposite—reviling parents—as a sign of inner wickedness and moral failure.