The Dialogue between Rukmāṅgada and Dharmāṅgada
पितुर्भारक्षमः पुत्रो भारं नोद्वहते तु यः । मातुरुच्चारवज्जातो द्विजिह्वो विषवर्जितः ॥ ७ ॥
piturbhārakṣamaḥ putro bhāraṃ nodvahate tu yaḥ | māturuccāravajjāto dvijihvo viṣavarjitaḥ || 7 ||
Con trai được gọi là “người có thể gánh vác gánh nặng của cha”; nhưng kẻ không gánh lấy gánh ấy thì chỉ như lời gọi của mẹ—sinh ra chỉ có danh—như loài hai lưỡi mà lại không có nọc độc.
Narada (in a didactic passage within Uttara-Bhaga narration)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: raudra
It defines ‘son’ (putra) in dharmic terms: not merely by birth, but by the capacity to uphold the father’s responsibilities—supporting family order, ancestral duties, and righteous conduct.
By insisting on integrity and responsibility, it frames bhakti as lived dharma: devotion is not only worship, but also truthful conduct and faithful discharge of duties that sustain a righteous life.
Vyākaraṇa/Nirukta-style etymological teaching is implied: the verse uses a definitional sense of ‘putra’ (son) based on function and duty rather than mere biological fact.