Shloka 36
The Greatness of Bathing in the Ganges
Gaṅgā-snānā-mahātmya
स्नात्वाश्वमेधजं पुण्यं गृहेऽप्युद्धृततज्जलैः । सर्वतीर्थेषु यत्पुण्यं सर्वेष्टायतनेषु च ॥ ३६ ॥
snātvāśvamedhajaṃ puṇyaṃ gṛhe'pyuddhṛtatajjalaiḥ | sarvatīrtheṣu yatpuṇyaṃ sarveṣṭāyataneṣu ca || 36 ||
Tắm ở nơi ấy, người ta đạt công đức phát sinh từ lễ tế Aśvamedha; ngay tại nhà cũng được như vậy nếu dùng nước múc từ nơi ấy. Người ấy nhận được công đức như đã đạt tại mọi thánh địa (tīrtha) và mọi nơi thờ phụng.
Suta (narrating the Narada Purana discourse; the verse praises a tīrtha’s water as equivalent to major rites)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: bhakti
FAQs
It elevates tīrtha-snān (holy bathing) and tīrtha-jala (sacred water) as powerful, accessible means to earn great merit—comparable to major Vedic rites—showing that sanctity can be carried into daily life through consecrated water.
While framed as merit (puṇya), the verse supports Bhakti practice by emphasizing reverent contact with sacred places and their waters—acts typically performed with remembrance, faith, and worship—making devotion practical even for householders.
Ritual discipline (Kalpa-oriented practice) is implied: the regulated act of tīrtha-snān and the prescribed use of collected sacred water at home as a valid substitute/supporting rite when full pilgrimage is not always possible.