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Narada Purana — Purva Bhaga, Shloka 25

Nityā-paṭala-prakaraṇa

The Exposition of the Nityā-paṭala

पानं च तावत्कुर्वीत यावता स्यान्मनोलयः । ततः करोति चेत्सद्यः पातकी भवति ध्रुवम् ॥ २५ ॥

pānaṃ ca tāvatkurvīta yāvatā syānmanolayaḥ | tataḥ karoti cetsadyaḥ pātakī bhavati dhruvam || 25 ||

Chỉ nên uống chừng nào tâm được lắng dịu và an tịnh. Nếu còn uống quá mức ấy, thì quả thật lập tức trở thành kẻ phạm tội.

पानम्drinking (act)
पानम्:
Karma (कर्म)
TypeNoun
Rootपान (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन
and
:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
तावत्only so long
तावत्:
Kriya-vishesana (क्रियाविशेषण)
TypeIndeclinable
Rootतावत् (अव्यय)
Formपरिमाण/अवधि-वाचक अव्यय (so long/so much)
कुर्वीतshould do
कुर्वीत:
Kriya (क्रिया)
TypeVerb
Rootकृ (धातु)
Formविधिलिङ् (Optative), आत्मनेपद, प्रथम-पुरुष, एकवचन
यावताto the extent that
यावता:
Kriya-vishesana (क्रियाविशेषण)
TypeIndeclinable
Rootयावत् (प्रातिपदिक)
Formअव्ययीभाव-प्रयोग/सम्बन्धावधि-वाचक (as much as/so that)
स्यात्may be/should occur
स्यात्:
Kriya (क्रिया)
TypeVerb
Rootअस् (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथम-पुरुष, एकवचन
मनोलयःdissolution of the mind
मनोलयः:
Karta (कर्ता)
TypeNoun
Rootमनस् + लय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; (मनसः लयः = dissolution of mind)
ततःthereafter
ततः:
Kriya-vishesana (क्रियाविशेषण)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय—क्रम/कारणवाचक (then/thereafter)
करोतिdoes
करोति:
Kriya (क्रिया)
TypeVerb
Rootकृ (धातु)
Formलट् (Present Indicative), परस्मैपद, प्रथम-पुरुष, एकवचन
चेत्if
चेत्:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootचेत् (अव्यय)
Formशर्त-अव्यय (conditional particle: if)
सद्यःimmediately
सद्यः:
Kriya-vishesana (क्रियाविशेषण)
TypeIndeclinable
Rootसद्यः (अव्यय)
Formअव्यय—कालवाचक (immediately)
पातकीa sinner
पातकी:
Karta (कर्ता)
TypeNoun
Rootपातकी (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
भवतिbecomes
भवति:
Kriya (क्रिया)
TypeVerb
Rootभू (धातु)
Formलट् (Present Indicative), परस्मैपद, प्रथम-पुरुष, एकवचन
ध्रुवम्certainly
ध्रुवम्:
Kriya-vishesana (क्रियाविशेषण)
TypeIndeclinable
Rootध्रुव (प्रातिपदिक)
Formअव्यय-प्रयोग (indeclinable accusative used adverbially: certainly)

Sanatkumara (in instruction to Narada)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhayanaka

N
Narada

FAQs

It sets a dharmic boundary: indulgence is judged by its effect on the mind—once one crosses the limit and continues, it turns into pāpa and makes the person a pātakī.

Bhakti requires inner clarity and restraint; this verse warns that excess dulls discrimination and purity, which obstructs steady devotion and remembrance.

Ācāra (right conduct) and niyama (self-regulation) are emphasized—practical discipline that supports ritual purity and focused recitation/learning within Vedanga-oriented life.