Yakṣiṇī-Mantra-Sādhana Nirūpaṇa
Lakṣmī-avatāra-vidyāḥ: Bālā, Annapūrṇā, Bagalā
यथोक्तदूर्वाहोमेन नीरोगायुः समश्नुते । ज्ञानं कवित्वं लभते चन्द्रागुरुसुरैर्हुतैः ॥ ३६ ॥
yathoktadūrvāhomena nīrogāyuḥ samaśnute | jñānaṃ kavitvaṃ labhate candrāgurusurairhutaiḥ || 36 ||
Thực hành homa bằng cỏ dūrvā đúng như lời dạy thì được thọ mạng lâu dài, không bệnh tật. Và khi dâng lễ hiến lên Mặt Trăng, lên Guru (Bṛhaspati) cùng chư thiên, người ấy đạt tri thức và tài thơ ca.
Sanatkumara (in instruction to Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It links precise ritual performance (yathokta-vidhi) with tangible and subtle results—health and longevity through dūrvā-homa, and inner refinement (knowledge and eloquence) through offerings connected with Chandra, Guru, and the Devas.
Bhakti here is expressed as faithful adherence to prescribed worship—offering oblations to divine powers (Devas, including Chandra and Guru) with reverence—showing devotion through disciplined ritual action rather than mere sentiment.
Jyotiṣa/Vedic astrology is implied through Chandra and Guru (graha-devatā associations) and the idea that specific offerings yield specific results; it also reflects Kalpa (ritual procedure) through emphasis on performing the homa exactly as instructed.