The Exposition of the Krishna Mantra (Kṛṣṇa-mantra-prakāśa): Nyāsa, Dhyāna, Worship, Yantra, and Prayoga
मंत्रेण पुटितांश्चापि प्रणवाद्यांस्ततो न्यसेत् । गायत्र्या पुटुतं मंत्रं विन्यसेन्मातृकास्थले ॥ ३४ ॥
maṃtreṇa puṭitāṃścāpi praṇavādyāṃstato nyaset | gāyatryā puṭutaṃ maṃtraṃ vinyasenmātṛkāsthale || 34 ||
Kế đó, hãy an trí (nyāsa) các âm tiết bắt đầu từ Praṇava (Oṃ), vốn đã được “ấn chứng” (pūṭita) bởi thần chú. Và thần chú đã được Gāyatrī gia trì thì nên đặt tại chỗ ngự của Mātṛkā—ma trận các mẫu tự.
Sanatkumara (in instruction to Narada on technical ritual procedure)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It teaches that mantra-power is stabilized through samskāra (puṭa/“sealing”) and nyāsa—internalizing sacred sound (Praṇava and the letter-matrix) so the practitioner’s body-mind becomes a fit locus for worship and realization.
By prescribing disciplined installation of Praṇava and the Gāyatrī-empowered mantra, it frames devotion as a sanctified practice: the devotee prepares oneself as an abode of the deity through purified sound and correct ritual placement.
It highlights mantra-vidyā and phonetic/letter awareness (linked to Śikṣā and the Mātṛkā alphabet tradition), emphasizing correct ritual application of syllables (Praṇava, Gāyatrī) via nyāsa.