The Exposition of the Krishna Mantra (Kṛṣṇa-mantra-prakāśa): Nyāsa, Dhyāna, Worship, Yantra, and Prayoga
कृष्णं प्रतपर्यन् ग्रामं व्रजन्प्राप्नोति साधकः । धनवस्त्राणि भोज्यं च परिवारगणैः सह ॥ १३४ ॥
kṛṣṇaṃ prataparyan grāmaṃ vrajanprāpnoti sādhakaḥ | dhanavastrāṇi bhojyaṃ ca parivāragaṇaiḥ saha || 134 ||
Hành giả kính cẩn thờ phụng Kṛṣṇa rồi đi về làng sẽ đạt được phú túc—tiền của, y phục và đồ ăn—cùng với gia quyến và những người nương tựa.
Narada
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It presents a phala-śruti: sincere worship of Kṛṣṇa supports both spiritual steadiness and worldly well-being, extending its benefit to one’s family and dependents.
Bhakti is shown as active reverence—worship and dutiful conduct while moving through daily life—where devotion to Kṛṣṇa becomes the cause of auspicious results and protection for the household.
The verse emphasizes prayoga (practical application) and phala (result), aligning with the Narada Purana’s technical-dharma style of stating observable outcomes of a prescribed devotional practice.