The Exposition of Nṛsiṁha Worship-Mantras, Nyāsa, Mudrās, Yantras, Kavaca, and Nṛsiṁha Gāyatrī
सद्यो नैर्मल्यमाप्नोति प्रसादं चाधिगच्छति । कुन्दप्रसूनैरुदयं मोचाभिर्विघ्ननाशनम् ॥ ८२ ॥
sadyo nairmalyamāpnoti prasādaṃ cādhigacchati | kundaprasūnairudayaṃ mocābhirvighnanāśanam || 82 ||
Người ấy liền được thanh tịnh và cũng đạt ân sủng (prasāda) của Thần linh. Dâng hoa kunda thì tâm linh thăng tiến và được hưng vượng; dâng hoa chuối thì các chướng ngại đều tiêu trừ.
Narada (in dialogue context with the Sanatkumara brothers, teaching ritual fruits of offerings)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It teaches that specific devotional offerings (flowers) are not merely symbolic: they are prescribed upachāras that quickly purify the worshipper, invoke prasāda (divine favor), and remove impediments to spiritual practice.
Bhakti is shown as actionable and embodied—expressed through reverent offerings. The verse links sincere puja with inner purification and the reception of grace, emphasizing devotion through disciplined ritual service.
It reflects applied ritual science (kalpa/ācāra within Vedāṅga-oriented practice): choosing appropriate offerings and understanding their phala (results), including vighna-nāśana measures used in worship.